Personal Is Political

In the history of Chinese contemporary literature, "daily life" was once grand narrative shelter, the rise of until the eighties of the 20th century in the late new realism, narrative about daily life was able to be re picked up. In this a series of daily narration and daily writing is usually with daily life isomorphism, simple mode of discourse to everyday scenes depicting ordinary little people, fine details of life and mediocre and unambitious, through this intuitive way of writing depict everyday mundane and trivial and fresh, rich native in making every effort to. Shi Shuqing’s narrative about daily life will also be described by small world left the ordinary urban life in the trivialization of the little people, especially women at the fringes of the daily life. She recorded these ordinary women’s fine details of life and commonplace everyday scenes, write their marriage and love family life, also began to write in their daily communication and entertainment.she write a restaurant, and write a dinner. However, it is different of daily life in Shi Shuqing’s writings is as men and women saw the battlefield, rather than individual life ashore the meaning of life support. Shi Shuqing will under her pen daily focus on after the sixties of the 20th century urban life, increased concentration of the times in the life material and expansion of desire, mundane everyday showing scenes of desire recovery, love correcting miscellaneous vulgar landscape. However, Shi Shuqing’s text do not simply to show the landscape, but to borrow what they said. She is the female awakening under the scenes of vulgar landscape, began to take the initiative to consume this vulgar world, not the same as in the past to be numb consumption. Even the mundane became a secret dialogue on women men’s voices, become bearing female power, thus producing a certain gender meaning. Write a restaurant, also wrote a dinner. However, it is different of daily life in Shi Shuqing’s writings is as men and women saw the battlefield, rather than individual life ashore the meaning of life support.In her early works, Shi Shuqing focused on the exploration of sexual love and marriage. She used her work to restore the true state of love between the sexes in the age of rising desire to rise. When the material has become the important content of the heavy weight of the real life scenarios sink, in the spirit of suffer from material extrusion and alienation, the original natural division of labor to "save" men for the purpose of the maximum grab resources for survival in the process suffered a blow pressure, they began to exposure from private utility vulgar unbearable to the charm of the character. While men in order to maintain its pioneering self existent, women will still stranded and closed in the traditional family and the family. The siege of women in the disenchantment of men "and" bound to let love from water, feeling of suffocation pain. So they in this pool of mud came increasingly vulgar.When Shi Shuqing’s writings of women began to wake up, began in their life experience of mirror material city deeply feel the material existence and desire recovery caused to the human nature alienation and corrosion, feel this alienation and corrosion intensifying traditional gender relations of the torn and broken. They also felt the power of this change. Women in the material and desire of extrusion began questioned and denied their original living conditions, and material and earthly desires of Bo Zhang and reconstruction for the survival of the female provides broader action space. They began to face up to their own body, and past by the male imprisonment and inhibition of love and desire, in the debauchery of the substances in Mordor is trying to try another possibility of life. So, they are "love" and "desire" in the wanton walk, began to guide a field "to barter" game of love.However Shi Shuqing text creation is not present only for exposure a vulgar and lack of interest in the world, nor is to allow us to see charm male dull cowardly and female awakening on the desire of the hungry, she in the daily dealing with sexual vulgar best her wisdom, showing the women in male dominated cultural coercion of creativity. Unlike most female texts, Shi Shuqing allows the woman to wake up from a man’s arm, and continue to live in the edge of a man’s ring. They did not and the masculine world from rattling, but face up to its own embryo constitution, clever use of a unique "honey" "soft resistance to the male. In addition, in the narrative discourse construction. Shi Shuqing also in the text wisdom to construct "double sound", tries to deconstruct male dominant voice, let the silence of women in mundane under sound.Throughout Shi Shuqing’s daily writing of women, whether it is from the creative style or from the expression of the concept of women, she has shown a different from the particularity of others. Vulgar women’s daily life in the narrative of Shi Shuqing’s text as the carrier of women’s strength, the achievements of women in the ideal world of the imagination of the ideal world in the hope of return to return to the "nature" of the mainstream desire. It awakened women’s awareness of their own, to deepen the feelings of women’s self, but also to broaden the women’s physical and mental action space. Under the pen of Shi Shuqing vulgar women daily is no longer just a landscape, it after crushing re condensed into the sharp weapon, the weapon after accepting the camouflage of "honey" in to the man’s throat. So, women’s vulgar daily show its special gender significance and value.