The Buluotuo culture, with profound historical contents andabundant cultural connotation, circulates among the Zhuang people’s lifein various forms. The two which are the review of academic researchachievements and the intensive fieldwork jointly represent the currentsituation of the Buluotuo culture’s protection and inheritance as well asexploitation and utilization.Firstly, so as to the protection and inheritance of the Buluotuoculture, the mass, academicians and the government play a different rolebecause of their different standpoint and desire. Academic researchessufficiently excavate cultural diversity and creativity representing in theBuluotuo culture and the local cultural researchers continue to insist onthe fundamental works such as oral materials collecting and processing.The mass is the cultural subject of the intangible culture and the inheritedvitality of the Buluotuo culture existing in agrestic society. When itcomes to the inheritance of Buluotuo culture, it appears inherited plight ofage faultage, nevertheless folk ritual discourse system show stronginherited vitality. Secondly, the exploitation and utilization of the Buluotuo culturemainly embody in the the Buluotuo culture brand building and theBuluotuo folk culture tour festive holding. During the folk culture tourfestive, the government takes advantage of it to enhance local culturalimage and stimulate the local economic growth, enterprises take businessopportunity from it, media appeal to audience owing to the fantastic folkcultural prospect. Furthermore, the mass make their deities adoring to getlegal halo according to the case of being restricted by the government’sstandard. Therefore, following the cultural tour dominated by thegovernment, the agrestic society revives their Buluotuo faith throughrebuilding temple and statue.The protection and inheritance as well as exploitation and utilizationof the Buluotuo Culture reflects the action and strategy of the localculture against globalization as well as reflects the interaction betweenthe nation and the folk ritual. In order to effectively boost the inheritanceand development of the intangible cultural heritage in its integrality,authenticity, vitality and sustainability, it is necessary to respect themass’s traditional cultural subject in intangible culture and come backinto the Buluotuo faith’s ritual life in agrestic society. |