On Fengyoulan’s Philosophical Theory Of History

Feng youlan is a famous modern Chinese philosopher and philosophy, the mostimportant representatives of modern new Confucian. He wrote a large number ofphilosophical works in his lifetime, and created his own philosophy system.Philosophy of history is an important part of feng you-lan’s philosophy system, itshistorical philosophy thoughts reflected in the construction of the new philosophy ofscience, also reflected in the writing of several philosophy book, and has a certainchange in the late before. In the past the study of feng youlan history philosophy,mainly in terms of history, and mainly stages of research, this article tries to historicalphilosophy of feng youlan’s life a comprehensive combing and overall grasp.Feng youlan world view of historical philosophy foundation, is mainly built in theearly new neo-confucianism philosophy system, after the founding of the substance ofmarxism ontology learning and absorbing extensively, enrich and develop theconnotation of theory of qi.Feng youlan’s historical ontology, Daniel for primary ultimate ontology, to the"reason" history, and through the principle and history by gas category; In humanhistory is the most important secondary ontology, with people to reflect ""consciousness, initiative and creativity. After the founding of feng youlan marxisthistorical materialism, by learning to manage, gas, history, the relationship betweenthe four new understanding, highlights the status and role of the gas.On the view of historical movements, feng youlan think that history is thedevelopment, the development is the unification of the potential mood andLiYouGuRan; Harmony is the direction of motion of the history, human society willstruggle from the type of society to the harmonious society. And on the historicaldynamic theory, the role of the founding of the former emphasizes the principle andwould like to, after the founding of the absorbed the concept of productivity inmarxist philosophy. On historical epistemology, feng youlan distinguishes between the objectivehistory and write history, think the historical main body to understand the objectivehistory, because of its ability to meet, to know the purpose of different and havedifferent writing history. Understanding of history, therefore, should be the way,stressed the holistic understanding of the history and based on The Times call forcreative interpretation. This kind of historical epistemology and historicalmethodology, embodied in "Chinese philosophy" and of "new Chinese philosophy" inwriting.Chinese philosophy, western philosophy and marxism Achieve mastery through acomprehensive, especially the writing the history of philosophy, has certain newmeanings, but also found some contradiction and limitations...