| In Critique of Pure Reason, the conception of Time is phenomenon time,as a form ofsensuous intuition,Time is the formal condition a priori of all phenomenon;as a kind of pureintuition, Time is the formal conditions of the possibility of the arithmetic;as transcendentalschema, Time is the mediation condition in the activity that the category applied to thephenomenon. For the perceptual nature,phenomenon time is some kind of abstract naturalinevitability.According to the concept of nothing,additional there are three conceptions aboutTime,corresponding with the conception of empty conception without object,there is aconception of time itself,which is the object of the Reason,corresponding with the conception ofempty object of a conception,there is a conception of general time,which is the object of theUnderstanding,corresponding with the concept of empty object without conception,there is aconcept of pure time,which is the object of the Sensuous. The three conceptions of Time arenegative concepts, with the conception of phenomenon time, they forme the comprehensiveconception of Time in Kant’s theory.In Kant’s theory, the conditions of the possibility of experience are at the same timeconditions of the possibility of the objects of experience, Time is the key formal conditions of thepossibility of experience, so it must be the key formal conditions of the possibility of the objectsof experience. In the perceptual nature, phenomenon time is a kind of abstract naturalinevitability,in the existence of human, pure time,general time and time itself structured thesensuous existence,understanding existence and reason existence of human, the ontology natureof Time display comprehensively.The theory of Kant’s Time and it’s ontology nature give us profound revelation. Because ofthe limitation of human, Existence can’t to exhibit itself as it’s itself, it only to exhibit itself asphenomenon, Time reflects the dilemma of Existence, however, if we realize the dilemma,wewill transcend the dilemma. Because of our limitation, we can’t know Existence, about Existence,we can’t say anything; but as Existence is nothing, which is the grounds of Being, about it wecan say anything. It is a dilemma, which revealed by Kant’s Time Theory. |
