| No matter from aspects of connotation,pursuits and attention object,JiKang’s aesthetics is with great academic value and enlightening significance to thestudy on China’s aesthetics as well as the establishment of the subject. Ji Kang’saesthetics takes people’s survival and life reality as the starting point, combining hisown ideas about aesthetics with his own life practices, forming his unique lifeaesthetics.During Wei-Jin,Southern&NorthenDynastiaespriod,people tended to writebooks to realize their own construction of ideal personality.As for this,Ji Kang had hisown principles,taking”nature” as the starting point, and “freedom” asconsciousness,forming his own unique ideal personality.Ji Kang worshippednature,struggling against the Confucian ethical code.He insisted to take natural humannature as the starting point,individuals’“willfulness” as the center, followingdevelopment procedures and following the law of natural development,so as to caterto people’s integrated development.His ideas about aesthetics followed the spirit of“harmony” emphasized in Chinese traditional aesthetics,and then Ji Kang’s ideal lifeaesthetics was formed.On this basis,combining with the contemporary spirit of“harmony”,the author analyzes the rich humanistic connotation contained in Ji Kang’slife aesthetics,making an in-depth study on the personal charisma and life attitudesshown in Ji Kang’s poems,soa as to show the systematicness and national traits of thestudy.Moreover,combining with the concept of”harmony” emphasized in Ji Kang’slife aesthetics,the author analyzes the traits and values existing in Ji Kang’s lifeaesthetics. |
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