| With the continuous development of the mainland political, economicand international environment changes, China on Taiwan disseminationpolicy and content also had a significant change. Third Plenary Sessionof the Eleventh Central Committee to be the the communication policyTaiwan watershed, gradually transformed into a single political andmilitary "propaganda" a comprehensive, two-way "spread". Spread by stiffarmed recovered, and called on the Taiwan compatriots to return to thecontinent into a more political, economic, cultural, scientific andtechnological fields reported. In the new era, Taiwan disseminationshowing the new needs. Taiwan in1987after the lifting of martial law,not only to strengthen the economic and cultural exchanges with themainland more deeply cultural influence of Western thought. In Taiwan,Lee Teng-hui as leaders of the stage, and further strengthen the localconsciousness thought strengthen. Due to these two factors, the Taiwaneseidentity changes. How to strengthen the public on both sides of a commonsense of identity become important issues in the economy led to thedevelopment of cross-strait exchanges in the spread of the mainland toTaiwan. People on both sides of the same root with a high degree ofconsistency in the folk beliefs. Mazu folk beliefs to be connected tothe spirit of the people on both sides thought the bond.Many folk beliefs, the Mazu belief because of its unique historicalposition as most believe in the gods of the people on both sides. AboutMazu belief reports on Taiwan spread the highlight. Belief in Mazureported bear the dissemination of national culture, internal andcross-cultural communication, shaping the collective memory of thefunction.Belief in Mazu reported, the two sides, the two sides, respectively,using the news narrative strategies and tactics in Mazu image depictstwo sides each need to complete the recording of cultural memory, finalconfirmation of the collective memory of the two sides on Matsu different. |
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