| Manichaeism by Sogdian into Uighur, and obtain the considerable developmentin the Orkon Uighur Khanate and Gaochang Uighur khanate. The earliest Westernbelief of the ancient nationalities in Huihe, help the Tang put down rebellion, deeplyinfluenced by the outside world, especially affected by Sogdian merchants, the rulersbegan to realize that Shamanism is not conducive to social and economicdevelopment, in the year763Mou Yu Khan from the Tang Dynasty monk returnedfour with mani e er Uighur Khan in China, since then, Manichaeism spread quicklyin the beginning of government ruling class support, and is honored as "nationalreligion". Ad840years moved west, Gaochang Uighur Khanate period stillManichaeism as the state religion, and spread for hundreds of years and Buddhistparallel, Gaochang and thus become the center spread manichaeism. From thebeginning of a hundred of the century-old Manichaeist period for Uighur history.Ancient people believed in Manichaeism is the objective need of unity,economic development in politics. Politically, the rise of new forces of Uighurregime by the consolidation of the rule. Economically, the Uighur Sogdian merchantsin order to rely on the development of commercial economy, so it is assigned by theSogdians Chong by lofty status. This thesis mainly discusses four parts. The first partis an overview of the historical background, and the creation of basic doctrines andrituals are discussed in detail.The second part expounds the origin and development of Uyghur, Uighur forimmediate ancestors of Chinese Uygur, when the Tang Dynasty once strong malecrouch Mobei, maintain friendly relations with the government of the Tang dynasty.Uighur Khan Guli Pei Luo in Mobei established a strong local government, establishthe Orkhon Uighur Khanate lays the foundation for religious transmission.The third part Manichaeism as early as763years ago have been introduced intothe Uighur folk, and received official recognition, open communication. Orhonproselytizing Manichaeism is a major event in its historical development, this partmainly introduces the Manicheism in the communication process Orkhon Uighurkhanate, experienced in the early spread, prosperous two historical stages, andanalyzes its in Uighur big prosperous root. The superiority of Manicheism itself, theupper ruling class dependence on Manichaeism, accelerated the spread ofManichaeism in Huihe khanate. Furthermore, Mou Yu Khan actively promoteeventually become Khanate national religion. Paved the way for the introduction of Manichaeism, active in the Orkhon Uighur Khanate political stage. Finallyelaborated Manichaeism in Gaochang Uighur Khanate perish, analysis ofManichaeism was process and its reasons, Buddhism replaced the ruling class, moresuitable for the needs of the social development to strengthen the ruling ideology.Religion and fading with the ruling class.The fourth part elaborated based in Manichaeism in Uighur Khanatecommunication, analysis of Manichaeism in three basic characteristics of the UighurKhanate communication focus on, first, Manichaeism in Sogdian man-made spreadreligion in media, is directly affect the Sogdians belief under the friction, teach,Sogdian with its active in the commercial trade in the beginning; secondly, thecharacteristics of fusion of Manichaeism and Buddhism; finally, political tendency ofmanicheism. Through the analysis of Manichaeism as the ruling class of early HuiheKhanate used Manichaeism as a tool to consolidate its rule. Discussion on the specialrole of religion in political ideology. |
