Sui And Tang Dynasties Chushi Research

ChuShi, as a group with special background exists in Sui and tang dynasties, the establishment of its identity, not only has its own internal factors, but also with the political, economic and social aspects. At the same time, The stage of ChuShi in self repair is also on their own, with the political, economic, and ideological and cultural aspects of links, in history left a unique track. Therefore, this article in sui and tang dynasties time ChuShi as investigation object, and analyzed the reasons and evolution, geographical mobility and distribution, pattern of beliefs, to specific analysis ChuShi this group in the sui and tang dynasties produced by social function.The scholar thinks,"ChuShi" specifically to those not involved in officialdom philistines for life. In this paper, the author of Sui and tang dynasties ChuShi defined as two. Narrow ChuShi refers to the sui and tang dynasties of the lifetime of sui and tang dynasties scholars for political office; Generalized ChuShi include sui and tang dynasties of the official record or over-current officer experience, called ChuShi scholars in the middle of the paper.The establishment of Sui and tang dynasties ChuShi identity, not only has its own factors, also have deep social reasons. On the former, many ChuShi choose QiuYuan ambition, don’t officer of the court, detached from politics, extremely rich individual initiative, and in old age ChuShi more in buddhist thought, so as to enrich my life belief. According to social factors, but also to the sui and tang dynasties time ChuShi divided into to the door of shadow of hereditary positions, repeatedly not ChuShi and though an official record, by the family of ChuShi; According to its own factors, the sui and tang dynasties time ChuShi ChuShi divided into belief in Confucianism, Taoism, Buddhism.ChuShi of Sui and tang dynasties as a large social group, from their concept of marriage choice, faith and regional flow distribution has its own unique characteristics. In this paper, the native place of the epitaph for Taiyuan ChuShi, place of residence for Luoyang ChuShi and besides Taiyuan, Luoyang ChuShi population distribution and flow reason is briefly analyzed, including by the sui dynasty moved the capital and the family moved to Luoyang ChuShi; Because of grandparents transfer with grandparents moved to Luoyang ChuShi; Also for themselves to Luoyang yearning, ChuShi moved to Luoyang. Sui and tang dynasties time ChuShi this migration has become a form of immigrants at that time.Sui and tang dynasties ChuShi is moral conduct Galahad, they not only have their own personal value orientation, also have their own personal beliefs. Through this stage in the epitaph of tang ChuShi belief pattern analysis, the author found that the tang dynasty ChuShi early ChuShi belief is the overall pattern of beliefs Confucianism as officials actively, the social class at that time with them, contact with the family education has much to do; Middle age of the tang dynasty and the influence of culture, can the freedom to choose personal beliefs, mostly in the middle age religion Taoism; At the foreign Buddhism in later period, the tang dynasty, and with the growth of the age as well as to the in-depth study on the Buddhism, so old age period Buddhist majority. But from the overall, sui and tang dynasties ChuShi for these three views of faith is not a separate division, but several teaching beliefs at the same time, it also related to the sui and tang dynasties ChuShi comes from different social classes, from sui and tang dynasties ChuShi beliefs on the overall situation, for a variety of beliefs and worship.Sui and tang dynasties two court of ChuShi Zhengpi never pause. This article will from the court’s political demands and ChuShi personal value orientation to analysis this phenomenon appears. It is important to note that according to the paper found that in the sui and tang dynasties ChuShi don’t officer and at home, they has important influence on the society, such as, lead by example, teaching people; Implementation of moral codes, transforming social traditions; Building schools and educating the world; Harmonious neighborhood and relieve people; Construction of station, temples, etc. These moves to sui and tang dynasties ChuShi more thorough popular feeling, at the time of the society at the grass-roots level play their proper role, take the certain social responsibility, to set up high prestige in the countryside.