From The Critique Of Religion To Criticizing Fetishism

Religion is the eternal theme of humanity. It belongs to the spiritual world ofpeople. In the spirit of human communication, understanding of religion is veryimportant. From the preservation of the national cultural to promote national values,religion is the soul of a nation and the carrier of culture medium of communication. Wemust deeply understand the Chinese civilization and even the entire human culture, thespirit of the field is quite necessary to study the. Since human history, any society has acohesive society, but the ideological core position is often religious occupied. Marxthought is part of the western culture, and Western culture in the generation of thinkers.Marx special Jewish family background, youth strong Christian feelings, we can studyMarx’s critique of religion to provide rich thinking resources. The development ofwestern philosophy to its day a characteristic that religious theories to the secular theorytransformation, it is on the religious problem breakthrough and revolution, which makesthe modern western philosophy after a heated argument towards secularizationinclination, which is also one of the important perspective to understand Marx’sphilosophyBased on the Marx theory of religious criticism interpretation on the basis of theMarx critique of religion, the path evolution has been redefined， In the affirmative andthe succession of Marx criticism of religion in the Contemporary Enlightenment of theevolution path：1Marx on the Contemporary Enlightenment of traditional religiouscriticism:：Religion became contemporary social mirror. Marx’s critique of religion ofContemporary Christian self reflection.2Marx on fetishism is critically andcontemporary enlightenment: Capital money as a kind of abstraction obscured the reallife relationship. Marx’s" the united body of the free people" to get rid of fetishismbecome possible.