On Marx’s Critique Of Religion And Its Transcendency Over Feuerbach

Religious criticism thought is not only an important part of Marx’s thought,but alsoan indispensable link of his philosophical revolution,and it’s one of the importantperspective to understand Marx’s Theory.A distinctive feature of Marx’s critique ofreligion is that combining the religionary criticism and political criticism and the analysisof religion based on society, economy, history and so on various aspects ofanalysis.Therefore, focus on the research of Marx’s critique of religion is of importantsignificance for overall are more comprehensive and scientific grasp of Marxism.Feuerbach’s philosophy is the intermediate links between Hagel’s philosophy and thephilosophy of Marx.His humanistic critique of religion is not only the core of his wholephilosophy, and is one of the direct theoretical sources of Marx’s critique of religionthought,it has an important influence on Marx.The sensibility of Feuerbach’s philosophyprinciple and humanism position for Marx’s religious criticism opens the direction, andleft unfinished tasks.The principle of sensibility and the humanism position ofFeuerbach’s philosophy both open the right direction for Marx’s critique of religion, butleft unfinished tasks.In the process of development of Marx’s religious criticism thought，he absorbs the beneficial results of Feuerbach’s critique of religion and he has completeda profound criticism and practice of reform of the defect,in addition, he profoundlycriticizes and practice to reform its defects.On the position of historical materialism,theemphasis of Marx’s critique of religion changed to the political and social criticism.Theliberation of religion upgraded to the human reality liberation, thus achieved thetranscendence of Feuerbach.This paper is based on the Feuerbach’s critique of religion as the breakthrough point,from the dynamic process of the criticism on sublation of Marx,combining history andlogic,analysis of Marx’s criticism of feuerbach religious transcendence,in order tohighlight the new features of Marx’s critique of religion.To better understand therevolutionary change of Marx in the critique of religion to achieve and its contemporaryvalue better.This thesis consists of four parts:The first part mainly expounds thetheoretical premise, Feuerbach humanistic religious thought core content and theoretical limitations.Second part unfolding expounds Marx’s criticism of Feuerbach’s humanisticreligion inheritance, transformation and criticism, and the establishment of historicalmaterialism of Marx’s religious criticism thought.The third part expounds Marx’scriticism of Feuerbach religious transcendence from the angle that Marx’s critique ofreligion to achieve revolutionary shift and change.The fourth part expounds Marx’sreligious criticism thought in the development of contemporary and practical value.Forcontemporary China, under the condition of market economy, we should play an activerole of religion to guide religions to adapt to the socialism.