The Change Of The Spring Festival Custom In The Northeast During The Early Period Of New China

In the early days, according to the political and economic situation, theCommunist Party carried on a series of preliminary transformation to the SpringFestival custom, and developed a series of Spring Festival customs policy. In thefifties and sixties years of the twentieth century, the northeast region also responded tothe call to the party and the country. The Spring Festival custom undergone greatchanges. The Custom of Spring Festival showed political and revolutionary nature.Specifically, in the early days, the northeast Spring Festival custom completed aprocess of change from "the God" subjects to "the people" ones in the northeast.The academic is divided into three parts:The first chapter mainly explains the traditional Spring Festival customs of thenortheast China in the early days. It includs the ethnic composition and thecharacteristics of people in the northeast region. This is the national base to form thecustom of the Spring Festival in the place.And then explaining the traditional SpringFestival customs in the Northeast. It also includs the traditional Spring Festivalcustom of Han and minority in the northeast of China. To pave the way for thechanging of the Spring Festival customs,this chapter mainly emphasizes the traditionof the Spring Festival customs in the northeast.The second chapter mainly explains the politicization of the Spring Festivalcustom in the Northeast in1950s. It includs the national political and economicsituation and the social conditions in the period, and the policy of the country and thenortheast region about the Spring Festival custom. It is the environmental basis of theSpring Festival custom in changing. And then explains the chang of the SpringFestival in these respects of Material, Entertainment and Cultural in the northeastduring the periods. This chapter emphasizes the politicizatical change of the SpringFestival custom in the northeast during the revolution years in the1950s. The main feature is " the combination of the old and new". This is the first major changes of theSpring Festival customs."The tendency of “valuing people status” is more obvious.The third chapter mainly explains the revolutionization of the Spring Festivalcustoms in the Northeast in1960s. It includs the national political and economicsituation and social conditions in the period, and the policy of the country and thenortheast region about the Spring Festival custom.This is the environmental basis oftthe chang in the Spring Festival custom. And then explains the chang of the SpringFestival in these respects of Material, Entertainment and Cultural in the northeastduring the periods,and emphasises on the revolutionary change. This chapteremphasizes the revolutionization of the Spring Festival custom in the northeast in1960s. This is a qualitative change.The main feature is " the destroy to the old and theestablish the new". The Spring Festival custom completed from "the God" to "thepeople" in the northeast.The conclusion part is the upgrade of the first three chapters of the content. ItComments on the situation of the various periods of the Spring Festival customs in thenortheast. Especially, the two changs of the Spring Festival Custom,in1950s and in1960s, are analysised for advantages and disadvantages from the angle of traditionalculture.