On Practical Essence Of Wushu

We study the essence of wushu, in some extent, are thinking of the current state of this topic. The reason why we claim to explore depth of the essence of wushu, because this issue directly influence the correctly demarcation of definition and concept of wushu, and have profound meaning for inheritance and development orientation of wushu.Firstly, we could know "how to inherit, what to inherit" through in-depth knowledge, to prompt propagation and inheritance of wushu as the carriers of Chinese elites traditional culture. Second, we need define the basic paradigm of wushu pedagogy research with essence, to start with research of wushu science. Only on this base, roundly grasp its science researching scope and orientation or implement to a specialized study in some field is a capacity. Third, they provide theoretical basis for ethic and aesthetics of wushu on ontological circuitcaptures. Fourth, providing the theoretical support for itself development practice and guide our cognition of realistic existence of wushu.Nevertheless, during the study course, many of researchers were limited by disputation on characteristics of wushu and trapped on logocentrism, then to lead wushu losing its’ being’s authenticity ---human nature, it became what wushu is and what wushu is not. Therefore, we are aimed at disentangle the damage of metaphysics’ essentialism, utmost deoxidized the authentic essence of wushu for excavates inner practical energy of humanity; concretely say this study divided into following several chapters:Ⅰ.(Chapter 2) The crux and dispel on study of essence of wushu. We first analyzed to three cruxes of current researches,1. misreading of "Essence" on the meaning of philosophy; 2. wushu’s being is regarded as beings’ wushu;3. The tendency of pan-culturalism and anti-culturalism and pointed these main root of viewpoints to presented three key methods for dispel these arguments, its’rejection the metaphysics essence of wushu, hierarch essence theory of wushu, the paradigm of historical materialism research.Ⅱ.(Chapter 3&4) The historical and logical fundamental of wushu essence.In this chapter, we through the further inquiry of historical and logical substantial with three propositions which are wushu is being as existence of requirements of human, the practical being of Chinese traditional Tao and De, being of cultivate human and transcendent oneself to define to the essence of wushu on ontology, and these propositions are not alone rather than dialectical unity, that to say:only be being of the requirement of human as the promise, the practical being of Chinese traditional Tao and De can be taken, and being of cultivate human and transcendent oneself can be necessary.III.(Chapter 5) The hierarchy of wushu essence. According the theory of hierarchy---as the existence of reflection of other things or existence of rethinking, reflection inner itself and existence of restore itself to restore from one level to a deeper level on historical and practical.As result, the first level of essence of wushu is specialized fighting and defending technique grows on Chinese culture; the second level is an origin needs of human of especially sport and social practice beneath the fighting and defending actions or intentions;the higher hierarchy (Geviert) is "De", the nature comes from ultimate authentic of human beings, that De combined betweens human and nature, people and people, body and spiritual.Ⅳ.(Chapter 6) The essence of De of wushu. On the course of restoring the essence of wushu, we found that, as we more close to the authentic of wushu, the subjective of Tao and De protruding more in-ambiguity, and this subject is context connection of De and Tao of heaven, Tao of nature and Tao of human, as if Mou-Zongsan named "up, access to heaven; down, reach to human", that is Paramatha of syncretism between heaven and man. The reason why we stand on "De" which is between metaphysics and physical phenomena to be as the highlight essence of wushu that because of the cut-through and practice characters of De determined. As the practice of Tao, De exist on the higher level of essence of wushu that connect wushu with ontological promise of caring and cherish life of Chinese culture in naturally, and to be a super-excellence ontology interpretation of "syncretism between Dhyana and wushu", " syncretism between heaven and man", " syncretism between body and spiritual".Ⅴ. (Chapter 7) Reconstruction on the remains of non-reason and anti-essentialism. On the spare no efforts to destroy with voluntarism, interpretation philosophy and deconstruction, the broken down of the subjective of wushu to destroy itself in actually because of its’dispelling and reconstructing. Whereas, these flatly deny abandon to ontology could reconstruct on the metaphysics of Tao and De. De as practice of Tao could be essence of Chinese civilization, now that a defer of fundamental of metaphysical being, but not leave specific social reality of practice beings. Therefore, the being of wushu must practice the essence of "De", never leaving the ultimate solicitude of wushu.