Anlysis The Reason Of Virtue Deficiency By The Mordern Chinese Thiners

In human society, social morality is the simplest and the most common code of conduct, it also the necessary condition of social harmony and the sign of social civilization progress. However, social situation is not optimistic in the real life, social morality deficiency is serious:Spitting, don’t take good care of public property, short of civility, etc. All kinds of these phenomenon emerged in endlessly in the society. Therefore, this thesis elaborated the concept of social morality and the development history of social morality in China. Mainly combed and expounded the origins of social morality absence by Chinese modern thinkers."Social Morality" as a topic highlighted increasingly in the contemporary China. The concept of Chinese social morality has experienced an evolution process. It is a social public standard and related to the human beings common interests, which had been deduced, changed and evaluated by the people in the long-term social development. At the same time, social morality issue is a hot topic which discussed widely by the modern thinkers, therefore this concept in our country has a profound historical origin.Traditional political and social environment caused the indistinct understanding on the boundary of social and personal morality. People bounded by the feudal dictatorial culture in their life, to overcome the lust became the ultimate goal of moral righteousness. Therefore, in the social life, it will appear those phenomenon such as destroy public interest and public order; do not respect personal priority, etc. the personal morality take the place of social morality.Ethic is a significant feature in China, many ethical relationship lead Chinese lack of group life, their activities in the small circle of people one by one, so that to caused great flaw of human beings’personality:like patience, negative reclusive, detached cunning, etc. Aiming at this problem, Liang Shuming put forward the idea of village autonomy, promote new ethics. In the community life like this, it could cultivate people to consciously agree with the public principles, trained the good habit of cooperation, solidarity. LiuZehua proposed the theory of kingship, which approved by many scholars, it by the power system and the power system that architected social structure which centered by the kingship. Through the description of the royal power in the political society, we can see that political system to produce corresponding political ethics such as "all over the world, all the territory belongs to the king, all within the boundaries, were the servants of the king" The rights of the sovereign is supreme and imprescriptibly. Under this kind of social ethics, moral and political was mixed up. People attend to the ruler’s will in the act and language aspects, to lose the passion for public affairs. So the social morality will hardly to be produced.Family is the foundation of producing human feelings, and for thousands of years, small peasant economy of China firmly established this traditional kinship family system, in this background, Fei Xiaotong’s "pattern of difference sequence" vividly reflect human feelings which was the people’s communication principles in this social environment, human feelings, it can distort, erosion that eliminate public law, make the loss of social fairness and justice, lead to the phenomenon of cronyism in the political aspect and make the politics more corruption.