The Concept Of "Chi" In Moral System Of Confucianism Before Qin Dynasty

"Chi" is not only the important area of Chinese Philosophy but also has animportant position in the Qin Dynasty Confucian moral system.Philosophers certainlythat people’ will come from God, whether it is in the spirit of internal or external moralpractice, it is the manifestation of the law. The Concept of "Chi" throughout human’knowledge, accomplishment, it realizes the value of life.The accomplishment "Chi" is the only way for people to get back the real soul ofthe state； advocating "Chi" is benevolent."Chi" is a moral carrier, is the presence of"benevolence" only concept nowhere placement,"benevolence" can not become a morallife."Chi" is a moral point, it righteousness and implementation foothold cite. Ifguidance to human behavior together "righteous" from the "Chi", then this practice of"justice" can only always hovering on the road of moral practice.This article aims to tap the category of "chi" ideal and practical attributes on theanalysis of the process of Confucian Ethics System. Analysis of the performance of thiscategory in the awakening of the moral subject, rationalize the hierarchical order thepractice process needs to follow the practice within the meaning of the concept of"Chi", the final clear category of theoretical is significance and meaning of the reality ofrevelation.