Tourism Activities In The Wei Jin Southern And Northern Dynasties Under The Vision Of The Tourism Experience Theory

In the1960s, Western scholars began to study the theory of travelexperience. The travel experience is becoming a core area of the Westerntourism research later. In the early21st century travel experience theory isintroduced into the domestic for the first time by Mr. Xie Yanjun of Chinesescholars. This article agree with the view of Mr. Xie Yanjun. The travelexperience is the core of tourism activities. The main body of the tourism istourist.Tourism activities, only return to the tourists can understand the nature oftourism.Tourist experience research that directly seizes the inner world of themain tourists of the tourism phenomenon to study. The theory of travelexperience directly captures the inner world of the tourists to study.That plays asignificant role for we explore the nature and significance of tourism.This article attempts to explore the tourism activities of the Win JinSouthern and Northern Dynasties of ancient China learn from theoretical studyof vision and framework of the tourism experience. The thesis is divided into an introduction, two parts of the body.Introduction, described the research profile of the topics, ideas andmethods to explore this fundamental problem of the origin of China’s tourismand travel experience-based theoretical perspective.Text, mainly around two issues.ChapterⅠ，Tourism experience motives. Explain the social background ofthe times and zhe economic, political and ideological foundation oftourism.Scholars is the mainstream tourism. Scholars have the personalitycharacteristics of worry about the world and sad. Travel motivations: escapismthe distances emotions and beyond the self.Chapter Ⅱ,Travel experience realm. Scholars believe that the peak of therealm in the process of travel experience. Praising God of Win Jin Southern andNorthern Dynasties in China is different from the former.Praising God ways:(1) How to deal with life-beyond reality, based on life.(2) How to deal with thesoul-indifferent to the mind, the initial issuance of the hibiscus.(3) How to deal with natural-Selfless, naturally amiable.