A Thesis On Chinese Study Of Luxun In The Perspective Of Existentialism From The New Period To Now

Chinese study of Luxun traveled through wind and rain, suffered several setbacks, to have ups and downs, to get into a time of creative prosperity in the new period. Along with this atmosphere, multicultural perspective is widely used in the field of study of Luxun, promoting great-leap-forward development. Among multicultural perspective, a mainstream of human ideology and culture mode of19century to20century, existential ideology and culture, is used to evaluate Luxun and his texts. Idea or perception of existential ideology and culture gets into the field of study of Luxun, being a great trend. This perspective of existentialism coexists with the tradition of social-historical criticism, being a unique important one in intercultural perspective of study of Luxun. It is active and has a profound and lasting influence, carrying on and breaks through the tradition of research mode creatively. This perspective of existentialism, under the guidance of the idea of existentialism, focuses on the interpretation of Luxun’spiritual character, analyzing deep structure spiritual personality of Luxun and interpreting uniqueness of Luxun in himself. This research mode changes the feature of relative passivity in reflectionism and rigid epistemology, facing up to living tissues of Luxun’thought and spirit.In academic practice, this perspective of existentialism focuses on spiritual relation between Luxun and representative individuals of existentialism, analyzes the existentialism spirit in the texts, forming schooled organized tenors of discourse. Three fundamental types named philosophical perspective, historical reduction, comparison view, is forming. These fundamental types not only have particular emphasizes but also interpenetrate among them, establishing fundamental shape of the perspective of existentialism together. From emerging to becoming full-fledged, the perspective of existentialism has being implying an internal contradiction between research mode and object, which make the research mode trap in a predicament inevitably. Only putting on the basis of succession creatively and assimilating new knowledge prompted by existentialism, can the study of Luxun be able to change, to develop, and to improve to achieve perfection.