The Relationship Between "Should Develop A Mind Which Does Not A Bide In Anything" And "the Original Mind Of True Suchness"

This paper on the basis of the forma sages summarized and commented the Diamond Sutra, what compared and analyzed each view,and put forward to the understanding of the Diamond Sutra This paper is based on the Zen to talk about the Diamond Sutra, the key is to discuss and study the influence of Zen practice and significance with the Diamond Sutra.The structure of the treatise can be divided into three parts:Chapter Ⅰ make to analyze the Diamond Sutra. The main analysis to the scriptures aim to give the guidance meaning about the reality of the practice. And then, talk on the road of the Zen practice and compare w ith above mentioned. After a prelim inary analys is, we can see the requirements from the Diamond Sutra and Zen are similar.Chapter Ⅱ for discussion of "The original mind of true Suchness", also discuss the Buddhist ontology. The main object is clarified the "original mind","own nature" which the pursuit of Zen and supply the connection with the Buddhist ontology. After a series of analytical reasoning, we can be sure "The original mind of true Suchness" is "own nature","own nature" is "Buddha nature’Chapter Ⅲ is conclusion. On the basis of a comparative analysis of the previous text, we can summarize the paper from two aspects. That is, those who are had not yet enlightenment and who are enlightenment different relationship with "Should develop a mind which does not abide in anything". The premise of this discussion are:whether sentient beings enlightenment or not, all living beings with Buddha nature. Focuses on the people who perceived the nature and who not yet perceived the nature of the relationship between the"develop a mind which does not abide in anything" and "original mind".The first chapter is the key to this article, the author not only gives the parsing of the Diamond Sutra, but also directly explore how the scriptures require and guide the practice of Zen. After discussion in the first chapter, the main problem which the full text is to explore has been basically resolved. And then,clear relationship between the "The original mind of true Suchness" and Zen’s "own nature" in the second chapter, is to reached Zen and overall Buddhism to pursue the ultimate goal of reunification. The third chapter gives the conclusions mainly to explain the practical guiding significance on the life of the entire practice sequence from "develop a mind which does not abide in anything".