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A Study On The Features Of Yuan Haowen’s Ci Influenced By Jia Xuan

Posted on:2013-08-02Degree:MasterType:Thesis
Country:ChinaCandidate:J LiFull Text:PDF
GTID:2235330371980450Subject:Ancient Chinese literature
Abstract/Summary:PDF Full Text Request
Yuan Haowen and Xin Qiji, as a token of Literature model In Jin and the SouthernSong dynasty, represent a nonesuch status as well as the highest creation achievementin the literary field of Ci. Thus, study on these two famous poet are very prosperous.But most of the study pay attention to the the individual poet’s category, provide aseparate perspectives, only those scholars who devote themselves to the comparativestudy between Yuan and Xin, broke the dynasty and national boundaries,offering usessentially a harmony of the macro academic view, from the point of view of literatureacceptance,discuss Yuan HaoWen’s Ci influenced by Xin Qiji.Dynasy of Song is right in the second ethnic coalesce period, which were called"China’s second of the northern and southern dynasties," although in politics, Jin andthe nations are enemies, during the time of north-south confrontation, but it is notaffecting both the double-way communication between literature and interaction, andtake Jia Xuan Ci, for example, early before the death of Jin dynasty, through the wayof trade and personnel smuggling, Xin Qiji’s Ci had already arrived to the Jin dynastyand well-known by Yuan Haowen.The core viewpoint of this article can be summarized as in spite of Jin andSouthern Song dynasty are enemies,Yuan HaoWen’s Ci influenced by Xin Qiji indeed.The article is divided into two parts: the first part, some of Yuan’s Ci are checkedout, as the evidence to demonstrate that early before the death of Jin dynasty, Xin Qiji’sCi had already arrived to the Jin dynasty .Yuan is the first critical scholar whosummarizes Su Shi and Xin Qiji as the same genre, establish a aesthetic style andcreationary paradigm. Yuan praised highly on the Creating Style of Su-Xin,as a matterof fact, become the motivation of the development of Ci in Jin dynasty. This chapteralso explores Yuan HaoWen’s consciousness of Cultural-China, the orthodoxconsciousness of Cultural-China constitutes the pre-understanding of Yuan HaoWen’literary creation influenced by Xin Qiji.The second part of this article discusses the historical background of Yuan HaoWen’s Ci influences by Jia Xuan Ci, "The distinction between Yi and Xia" is animportant part of Chinese traditional concept. My article discusses the origin of "Thedistinction between Yi and Xia", and then inspected the evolution of legitimism in thedynasty of Jin, eventually draw a conclusion that Jin is the legal continuator ofNorthern-Song dynasty, represent the orthodox dynasty in the history.In a word, Nv Zhen, as the minority of our nationalities, which is on a stickywicket of "The distinction between Yi and Xia", continuous conquered the empire ofLiao and Northern-Song, the reasons can be attribute to the national spirit of brave andaggressive, but the core reason why Jin could get orthodox stance in historicalsequence, obtain the regime legitimacy status can be summarized as the successfulreforming of traditional central plains areas, on that basis, Jin developed their owntheory of legitimism, which destructs "The distinction between Yi and Xia" in ancientChina successfully.In addition, the article also discusses the important academic value behind thisthesis primitively. That is, the orthodox consciousness of Cultural-China and thedeconstruction of "The distinction between Yi and Xia" have a profound influence onlater generations.
Keywords/Search Tags:Yuan Haowen, Xin Qiji, the feature of acceptance, The distinction between Yi and Xia, the theory of legitimism
PDF Full Text Request
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