Analysis On The Thought Of Continental Neo-Confucianism

In modern society Confucianism which is the backbone of Chinese traditional culture suffered an unprecedented setback, and 20 years from the last century, Neo—Confucianism who beginning with the mission of the modern revival of Confucianism into the arena of human history. In order to achieve their Confucian revival in the new era of continuous efforts, because they believed that Confucianism is a constant culture that not only apply to the last but also apply to today’s society. Because of their persistence and dedication, Confucianism is concerned about by more and more people in today’s Chinese society.It had the momentum of a great revival of Confucianism.As a continent, like the Neo—onfucian revival of Confucianism Confucian mission, proposed for the revival of Confucianism in higher demand, they no longer meet the modern Neo—onfucianism in the nature of mind wandering in the field of Confucianism, but a clear—ut political advocacy to Areas to achieve the revival of Confucianism, Confucianism and further realize the dream of the whole of China. They advocate replacing the Marxist use of Confucianism to restore the status of the last palace school, against democracy, and apply more suitable for China’s "benevolent politics" or "benevolence", and identified as the state religion of Confucianism, which makes Confucianism in Chinese society to every corner of the return of comprehensive. Clearly, these ideas are not suitable our current social democratic politics and harmonious society. If these ideas are carried out by our government, It will inevitably may affect social stability. Therefore, we must have a clear understanding about their problems. It is very necessary to put forward some proposals appropriate continental Neo—onfucianism.This article first generation of Neo-Confucianism from the mainland to start, Confucianism, Confucianism, modern Neo-Confucianism,the Confucian concept of the mainland made the new definition and briefly compared and analyzed the reason the Neo-Confucianism mainland causes; secondly,summarize Neo-Confucianism’s basic position on the mainland in making the performance of democratic politics beyond the "benevolent politics" and "benevolence", re-establish Confucianism as the state religion and cultural nationalism, Jiang Qing,is described in detail the to "political Confucianism", "heavy set Confucianism" said," "use china culture to explain china" said, Kang Xiao Guang of the "benevolent" said," establish Confucianism as the state religion" said, "cultural nationalism" and Chen ming" s "Civil Religion" said and so on; again, propose the main problems of continental Neo-Confucianism, such as the unreasonable demands for political,cultural monism strong theoretical nature and cultural particularism; Finally, I propose some advice for continental Neo-Confucianism, such as giving up the unreasonable demands for political expression and making Confucianism keep a proper distance from politics, the idea of re-understanding of Marxism and democracy; improving the "cultural consciousness",and giving up the dream of establishing Confucianism as the state religion and making Confucianism take the road life. Through this way they may be out of the extreme, which really is new in the new era of Confucianism and make due contributions to carry out。...