The Theoretical Construction Of "Honesty"

As the most important school, Confucian's ethical thinking about the people has a far-reaching impact."Honesty" as one of the sources of the Confucian moral thought, is important in critical theory of the Confucian moral system. Therefore, the process of theoretical construction of the Confucian ethical system from the following three parts to explain:The first part expounds the early Confucian moral thinking about "Benevolence" system. First, Confucius, the founder of Confucianism, his ethical thought is an important part of their philosophy."Benevolence" is the core of Confucius concept, the resulting build up of Benevolence system of thought, the essence of the ethical system of thought. Its ultimate purpose is to want to establish a well-established system of moral theory, constructed structure needs its philosophy as a support. The core areas of theoretical construction of the Confucian ethical system is achieved by the "Honesty'The second part introduces the theoretical construction of the Qin Dynasty Confucian ethical system of thought. First of all, it expounds the origin and meaning of "Honesty". In origin, respectively, from the speech source, the concept of angle and scope of the definition are described. Specific meaning in the Song began to clear, is the real jump and bona fide.Secondly, it contents the main ideological and theoretical construction of the Qin Dynasty Confucian "Honesty" and "YiZhuan" system of thought."DaXue" fromed the negative training "Honesty" as "no self-deception";"Moderate" fromed the ontological point of view that the "Honesty" is the intermediary through Heaven and humanity as the first time, and was given the double meaning of ethics and philosophy. Mencius intrinsiced proposition of the "to think honesty"; Xunzi and Mencius are the contrary."Honesty" is described on the basis of external nature and society. But the "honesty" of this theory to construct the system is not systematic and rigorous. Ontological narrative of "Honesty' is not the natural way of "Honesty" theoretical description, like the natural way and Heaven through the theory of achievement are valued and play in YiZhuan. The process of Heaven and humanity, why and how likely did not give relevant answers to this process and through the methods are rather vague.The third part focuses theoretical construction of the Confucian ethical system on the complete process of. Li Ao introduced the ontological concept of color about the "Yi".He introduces them to try the natural way of "Honesty" of the theory finished above this to the "Sincerity" pointed the way to the direction of development of the ontology by ethics. It as a direction, the use of "Mean" and "YiZhuan" mutual training the model provides for the establishment of the Science ontological cosmology on the basis of "Honesty" of the universe and morality unite and put forward Tranquility ". But Zhou Dunyi did not solve the problem of ontology consistency, two-way is "Honesty" rose to the highest areas of philosophy, and as a center to build ethics in theory, the creation of the theory of "Honesty" as the media days. The system of philosophy gived their own Neo-complete transition from cosmology to ethics and logic chain, through Heaven and humane method of "Sincerity and Respect". Zhu Xi as a master of Confucianism, the summary of "Honesty" has been ideologically, to deduce the "Honesty" is the "real jump" nature of "truth", or pointing out that the "heart" of the sincerity of Department and Prudential is of the view. In short, the "Sincerity" system developed to a peak until Zhu Xi.In summary, the Confucius of Benevolence system of thought is the first systematic exposition of the Confucian ethical system. Because the theory was "Honesty" as the core moral system of thought. Therefore,"Honesty" began to emerge from the Western Zhou Dynasty. In the Qin Dynasty, their thoughts have had the initial development until the Song."Honesty" theoretical construction of the system was able to develop perfect Theoretical Construction of the Confucian ethical system to be the basic gestalt. Although the Ming and Qing ideology of "Honesty" have had some development, they are only inheritance.