The Research On Xin Xing Tu Shuo Of Zhan Ganquan

While Neo-confucianism enters gradually in the middle of Ming dynasty, the school of"Wang"(Wang yangming, one schoolar of mind) rises but the school of the"Zhu"(Zhu Xi, one schoolar of heavenly principle) languishes. Zhan Ganquan plays the role in which links Chen Baisha and Wang Yangming. He uses the theory of"HeYi"(theory of harmonization) to run through"Nei"(inside) and"Wai"(outside). In ontology theory, he advocates that"Xin"(mind) and"Xing"(disposition),"Xin"and"Li"(heavenly principle) are associated with each other, not are separated. Reconcile the contradiction problem of"Li"and"Qi"(air, an ontology category),"Xin"and"Li"through the theory which mind fuse inside and outside, partake of all the things. In effort theory, he also has the same point to"Dong Jing"(dynamic and static status) and"Zhi Xing"(knowing and doing), correctes the deviation of"Zun De Xing"(one effort theory of realizing the heavenly principle inside) and"Dao Wen Xue"(one effort theory of realizing the heavenly principle outside) from"Zhu"and"Lu"(Lu Jiuyuan, a represent of mind theory) through the theory of realize the heavenly principle anytime anywhere. This theory of harmonization also has been used in Xin Xing Tu Shuo, in the article, such as"mind can perforate anything……mind can cover anything.'Perforate'and'Cover'are one thing, not two……'Zhong'(middle) and'Wai'are not two different things.'Tian'(nature) and'Di'(social) also are one thing, mind also can not be separated into inside part and outside part.""The beginning of'Jin'(one effort theory) cultivates'Zhong'through'Jie Ju Shen Du'(one effort theory). As the termination of'Jin', actually is the circulation of the initial effort of'Jin'".We can see these sentences as the new explications of ontology and effort theory. This article that represents the purport of Zhan Ganquan mind theory has always been concerned by many people, it not only becomes the communication tool of Ganquan mind theory in Ganquan School, but also can be used widely by modern scholars as the historical basis.After studied the whole research datas, because in many modern research documents exists the problem that quotations are disaccorded. The reason is that the contents of different editions in ancient documents have already disaccorded. This reason caused the above problem. The subject of this thesis is aimed at this problem. By comparing and analyzing those different contents of different editions of Xin Xing Tu Shuo, until find one edition that can correspond to Ganquan disposition theory perfectly.The thesis is made of background analysis, edition comparation examination and correction, academic influence. The first part shows up from the time and the academic, the former mainly in analyzing reasons and forms of expression of the evolution of Neo-confucianism. The latter, combining the academic experience of Ganquan and the characteristic of Ganquan thoughts, aims to revelate the influence of the evolution of Neo-confucianism to Ganquan disposition theory. The second part consists of edition overview, edition examination and correction,"YiLi"(argumentation) discrimination. In order to obtain the applicable edition in edition comparation and"YiLi"discrimination, the author picks up the more reliable edition as the original edition from all the extant editions of Xin Xing Tu Shuo. And then through the comparation and difference discrimination between the original edition and others, author makes further revising shortcomings of the original edition. Finally, from the view of argumentation, author analyzes the consistency of Xin Xing Tu Shuo and Ganquan disposition theory, the argumentation background, formation and development tendency. The third part discusses the influences of Xin Xing Tu Shuo on academic research of scholars in Ming and Qing dynasty and modern. Revise the differences of quotations in some modern research documents.