On The Transition And Inheritance Of Fuxi Temple Fair Against The Background Of The Protection Of The Non-material Heritage

Huaiyang Fu Xi temple fair regard ancestor worship as the core, together with the totemism and reproductive adoration implication。It is the largest temple fair in eastern Henan by its long period, the large number of people and long history. it was approved into the inclusion of the first batch of national intangible cultural heritage by the State Council In 2006. The temple fair has a new changes and development, as a variety of forces participate last several years. This article aims to explore the problems of the inheritance and change in the temple of Huaiyang Fuxi against the background of the protection of the Non-material Heritage.Huaiyang Fuxi temple fair has grand scale, deep cultural connotation and a variety of forms,which attracts many experts'attention. A lot of research have been done, which especially excellent achievement in terms of origin of temple fair, myth research of Fuxi and temple customs. However, it lacks depth and system in study of the status of temple fair and on the transition and inheritance of temple fair. It also attracts insufficient attention to interpretation of the local people and the pros and cons of development of temple fair by a variety of forces participation against the background of the protection of the non-material heritage.The article regards perspective of inheritance, emics and field work as the basic methods,which begins with phenomenon of temple fair, analyses the nature, understands of its history,culture and the problems of inheritance, discusses the position and role of the participants,and wishes to draw national cultural consciousness which spontaneously cherish and protect our own cultural heritage.Main thesis is divided into four parts. The first part is the human environment of Huaiyang which Chinese human ancestor Fuxi Capitals in businesses and final rests in.There is the saying "a mausoleum,a lake and two ancient cities" in Huaiyang. Huaiyang has been approved one of cultural reform and development of experimental area by Henan Provincial Government In recent years.Huaiyang County plans to Xi Huang culture as the core and turns Huaiyang into well-known ancestral cultural tourism experimental area. The second part is the temple fair's history and cultural sediment. Huaiyang temple fair has a long history.Temple was set up by mausoleum, which set for temple sacrifices that Led to the temple fair. Huaiyang temple fair has rich cultural heritage,which is increasingly prosperous during several thousand years of China's long history of civilization. Pilgrimage is held in front of the Tongtian hall every year since February 2 to March 3.Crowds of people in front of Fuxi mausoleum, and million head save moving.Businesses smells, all kinds of drama and colorful stunts;Lion dragon, stilt bamboo horse, and racing performance within a radius of one kilometer. In the long history of evolution,the majority of working people put their own aspirations, ideals, considerable experience into a sense of cultural patterns that can be integrated into the festival,which formed a series of typical cultural characteristics,such as touching descendants of the hole, Folk Dance "Jingtiao wu",shougong singing that means charitable,ninigou, cloth tiger and other handmade crafts. The third part is Huaiyang Fu Xi temple fair's ceremony and customs changes after entering "theNational Intangible Cultural Heritage List". The first is changes in official worship place. Higher level of worship and awareness of government-led cult is protruding in the heavier; ceremony for the growing number of diverse components; media, especially by the Internet as a medium of new media activities frequently. The second is folk ritual'changes. worship places extends to the Fu Xi temple outside the temple; Shougong staff song through pass on the form and content has changed in different degrees. The third change is handmade crafts.Ninigou fall in the temple's status, their sales decline,and sharp reduction in villages and craftsmen where product ninigou. Production and heritance of ninigou facing a lack of difficulties. Meanwhile, the size, shape, production methods of ninigou changes. They are to the direction of industrial artefacts.There are other changes in Child-giving customs and temple fair's dance.The fourth part is to discuss the protection problems of temple fair as the intangible cultural heritage, and discuss the positions and roles of the government, the public, academics, media and other. The government spent a great deal of manpower and resources to vigorously promote Huaiyang temple fair, organize various activities of the temple, maintain the temple's security, promote the development of the temple and expand the influence of temple, which achievement is enormous. However, too much focus from the economic point of view,which conflicts with the protection of traditional culture. That News media, tourists, businessmen, scholars and scholars to participate, and network technology play roles in fueling the strong incense of the temple. The people who worship, pray for sons, pray for peace are the subject people of temple fair. They are the internal of Cultural heritance,and also the basic forces of cultural preservation and development. They call Fuxi forefathers affectionately.For them, forefathers is merciful and omnipotent. They tell of the emotional to forefathers, satisfying to the spirit and getting spiritual solace from him. From the view of inheritance and protection for temple fair, the most basic point is that pulic could smoothly unimpeded reach to the Fuxi temple, expressing their feelings and needs. Secondly, distinctive cultures in the temple fair such as singing,dances,should be strengthened and protected.