Buyi People Rush With The Marriage

This article is based on the point of the local body representation system, talking about kinsfolk system of Buyi, in order to study the aggregating strategy and social integration behind the special marriage customs deeply. Conclusion: Langshao and the marriage is not two conflicting mode, they complement each other in real life, for the stability of "my group".Buyi relatives system affects its folk-custom and marriage system, the body system of local society "social consanguinity" and "in-laws" scope, the connecting pieces of the individual in the social network,on the base of the blood and geopolitical groups, have a common culture and benefits demand, such as "nuclear family", family, ethnic group, the author called them the "I". For the local youth groups Langshao provide an opportunity to "gather", limitation of time and place that cast sheet is not an outsider in the eyes of "free love", it only increases the social interaction between the youth. Between men and women in the "one to one" model may breed love, facilitating a marriage of an emotional foundation and meet the benefits of the group. Young people approaching free love relationship under the social supervision, the release of instinct and emotion get the greatest degree, the relative ease the contradiction between individual and marriage regulation. Under the logic of "group”, marriage not only in order to meet the individual needs, in order to maintain group benefits, consolidate the expanding kinship network, maintain the reproduction of "I" and it’s historical continuance, individual marriage would be interfered by parents and society. Each kind of social groups, seems to be setting boundaries to exclude others, marriage circle has the regional and social, daily communication radius marking out groups of social networks, in association circle, the rule of " who can’t get marriage" again right from a group of different classes, "I" and "he" is more clear. "Child marriage" and "cross-cousin marriage" existing relative network maintenance, guarantee the purity of the "I", Marriage which threatened to social benefits and stable of "my group" will be impeded. Wedding ceremony to admit men’s and women’s social status, the ceremony of the participants have a strong sense of identity and social relations to consolidate, emphasize the concept of "my group".Differences between labor and presents of participants preface-structure and reflect the social relations, to distinguish the different relatives, determine the scope of "I". As the basic unit of the "I", the stable development of the "nuclear family" is essential, the ruler of the social norms precept to individual, connecting with the social public opinion on a certain behavior of rewards;punishments and education make the subconscious form maintenance social stability of the code of conduct "my group". People don’t always suppress human nature to obey norms of group blindly, instinctive emotion and form during the period of Langshao may let them make a violation of the heterogeneous behavior of social norms and group benefits, conflicts will arise between individual and group inevitably.Buyi youth fighting with group authority by clever strategy and try to win the acceptance of "I". People who has same benefits collaborate in the game, to enhance the intercourse between the "I". "Other" that under the scope of social tolerance can enlarge the network of "I", bring a serious threat to social stability will be rejected at the edge of the "I", ensure the homogeneity of "I". The damaged order returned to the original normal situation, society is highly integrated into a stable and harmonious organism again. Society returns to operate normally, ensure the security and benefits of the "I", and "my group" continued to follow all norms to maintain social stability.