A Study On The Ethnic Identity Of Ru

This paper mainly to RuMai, a branch of the Southwest Yunnan Frontier De’ang RuMai identity change course to explore internal ethnic structure multiple cross-border minority ethnic identity construction path problem. By combing the literature and fieldwork investigation to discover, de ang society now exist to RuMai as the center to integrate the unity consciousness of identity construction mode. This ethnic identity to guide and adjust the phenomenon by RuMai the family source memory, their ethnic appellation expansion and generation of construction and cultural practice.This paper aims to point out first, RuMai ethnic origin in the branches of the De’ang is special, the history of ethnic identity and Diqiang ethnic groups and Baiyue ethnic are related to each other, interactive multi ethnic blend results in the history of the evolution of the resulting Dai today RuMai more obvious of the phenomenon, the group of the source of the history of ethnic expression towards the origin of Dai said tilt and long maintained. And the current De’ang to RuMai to express the subject of history of national reconstruction is based on RuMai origin in the southwest of China, gradually moved to the fact that Myanmar, and De’ang other branches by Myanmar’s move into China in a different historical background, it is deang can be by virtue of RuMai Terran source of God and ethnic origin and reconstruction of national historical premise.Secondly, RuMai Terran group heterogeneity strong, multiple factors interweave together to their clan name of expression and construction phenomenon, its "MinZu" identity with diversity and ambiguity. However, the characteristics of its "MinZu" identity is not only from the influence of primary emotions, but also closely related to the evolution of social relations in history and the definition of legal family. And ethnic name using inertia and express the identity of the subjective definition and RuMai "MinZu" identity with a lag of and volatility, these factors caused the ethnic consciousness and identity of fuzzy. In addition, the internal structure of the De’ang ethnic diversity is also formed in the construction of "MinZu" identity in resistance. Face Deang the identity construction, on the one hand, national policy in the external twist people stereotype of the Dai identity consciousness, on the other hand inside, RuMai the family said the self construction and interpretation of Deang new family intended meaning of, to reconstruct the "MinZu" identity.Finally, RuMai in Myanmar De’ang cross-border interaction with, through culture exchange strengthens the De’ang’s sense of identity, and the consciousness of ethnic and cultural differences in construction, the focus will be the origin of the group being Longyang symbols came to absorb, the ethnic symbols to Longyang mode unique image to be presented, the reconstruction of their own ethnic group. On this basis, the elite take advantage of the Longyang cultural resources are widely applied to the national variety of communication media, integration of the various branches of De’ang ethnic identity, to Longyang symbol invention and construction for the dominant cultural practice in this to the importance of keeping the edge of people life exists.