Resolution, Of The Spiritual Vitality Of The Chinese Nation To Generate The Theoretical Basis Of Marxism

With the development of the Chinese nation for thousands of years, the great national spirit with the core of patriotism began to appear, containing unity, solidarity, peace, industrious, brave and self-improvement. It is not only moral standard which can guide and standardize individuals and groups of people, but it is also important reason that why Chinese nation can survive in the East in thousands of years after suffering from many tribulations.In the crucial moment of Chinese history that the nation became poorer and weaker and face severe challenge, Marxism began to emerge. Many elites in China tried to find some way to save their country in the traditional Chinese Confucian and Western theory but unfortunately failed. After the May Fourth Movement, Marxism began to expand in China, so the Chinese Communists and the proletariat owned their theoretic weapon. In the end, with the scientific guidance of Marxism and the joint efforts of every Chinese people, they achieved the victory of Anti-Japanese War and the liberation War. Simultaneously, they established the Republic of China and made efforts to improve national economy and the whole country step by step.However, in this period of globalization, each aspect of society is facing the severe impact brought by market economy. The society was filled with Worship of money and official corruption. Modernity, postmodernism, nihilism, individualism and some other Western thoughts are refreshing our mind. Influenced by internal and external factors, Chinese people blurred their vision and lost their way. Social phenomenon with bad influence appeared gradually. Different groups and individuals asked themselves:how was our society? In the ideological point of view, the emergence of these social problems can be attributed to social and personal crisis of faith because personal or social behavior embodies personal or social beliefs and moral characteristics. It is social crisis of public faith which lead to a personal crisis of faith and therefore the personal and social moral anomie. From the theoretical level, these indicate a lack of energetic Chinese national spirit. A plenty of problems in the new term of social development illustrate that the theoretical principle of Chinese national spirit vitality need to be improved, so does the Marxism theory. There are five chapters in this article. The first chapter is the introduction and we discuss about the background and significance of this research. We made a brief summary of this research in these three aspects:Chinese national spirit, national spirit under the globalization, and Marxism and Chinese national spirit. We also point out that how we can do better.In the second chapter, we define the meaning of basic concept in this research. We mainly talk about the performance and constraints of Chinese national spirit, which is the core of this research.In the third chapter, we analysis the scientificalness of Marxism and the role that Marxism played in Chinese national spirit. Then we demonstrate that Marxism is reasonable and necessary to be the theoretical basis of Chinese national spirit theory. We also describe the performance of Marxism as the theoretical basis of Chinese national spirit theory in four aspects.In chapter four, we discuss the impact that problems, occurred in new-democratic revolution and socialist construction and reform, bring to the national spirit. So national spirit need Marxism to update its theory and therefore Mao Zedong Thought, Deng Xiaoping Theory, the"Three Represents"important thought and theory of scientific concept of development are generated. These theory provide the theoretical principle to the reappearance of national spirit. This lead to many social problems and promote the theoretical basis of national spirit to improve itself.In the fifth chapter, we discuss how Marxism play a dynamic role and provide protection in national spirit. We analysis these problems in four different aspects:theory innovation, enhance the degree of integration between theory and practice, intensify publication and individual's belief and identity of theory.