Choi Jung Hee Turned To The Works Of Research

Cui Zhenxi (1906-1990) as a new modern female and one of the women writer in South Korean literary world she suffered a lot in all her 80-year life. but maybe just for it she created a wonderfuf and attrative literary world. And among this, we should not ignorant her improtant status in modern South Korean literary world.This is not only because she had been one of the second generation writers, but because she played an active role as the accompanier writer and the Japanolatry writer in Southi Korean literary world when the South Korean was ruled by the Japanese imperialism. Therefore, it seems more important to research her literature works when we research the literature history of the end of the Japanese imperialism.The second Kapu event in 1934 is quite important . In the end of the Japan imperialism ,Japan strengthened its colonial domination in South Korea,and the second Kapu event which was also called Quan Zhou event was the most crucial tache. At that moment, Most of the South Korean literators who were for the socialism announced that they gave up the socilism ideality, and someone really did. Such background in the literary world and the socity had some effects in the literature. Because of this , there come out a special literature phenomena,which was called "Conversion".In South Korea, the Conversion was defined as giving up the socialism. But in fact, the Conversion is not just the giving up the ideology. For the South Korean intellectual who lived in the colony which was governed by Japan, in contrast with the giving up one ideality, what kind of ideality would be choosen was more important. In other words, the direction after the Conversion was a more serious problem. And in that moment a grounp of writers payed their attentions to the search for the diretion. They managed to reflect the atmosphere in their works. So, in the penman's opinion, the Conversion is the combination of the giving up socialism and the search for the new direction.There are a lot of Kapu writers' and the accompanier writers' works which is about the Conversion because they experienced the Conversion. Then how is the problem reflected in Cui Zhenxi's works who was also an accompanier writer at that time?What this paper pays attention to is just her Conversion, who was also an accompanier writer then in 1930s.She wrote more than 14 which had socialism tendency. In 1934 she was sent into prison embroiled by the Quan Zhou event. In 1935 she began to give up the socialism tendency producing. In the following, after two-year silent period, she managed to change her writing derection in Xiongjia. In the meantime, Di Mai.Tian Mai,Ren Mai which was called Three Mai by a joint name .And this paper will talk about these works.In the last research , the investigator often only stared at the feminism in her works, while few made deeply research of her Conversion. In contrast, these years as the study of the modern South Korean Japanolatry writers become prevalent, Cui Zhenxi's Japanolatry attitude was also concerned by the investigator. But a writer who had been socialism tendencial might not change into a japanolatry without any evidence. This paper will observe her course of Conversion .In the introduction the paper mainly investigates the last research results and the research method and purpose of this paper. Then in chapter 2 the paper introduces her life and the background and the object matter of Three Mai in summary.Cui was deeply effected by the socialism and her husband Jin Youying. All of these made her unconsciously inclined to the socialism. For this exerience and life background, she wrote more than 14 works which have socialism tendency in the beginning of her writing career in 4 to 5 years. While, the Quan Zhou event made her doubt the socialism. And the following life and ideality force made her give up the socialism in the end. The course is the problem which will be investigated in this paper, and the works connected are called Tian Mai.Di Mai and Ren Mai which are called Three Mai by a joint name.After the introduction of the writer's life and the world of Three Mai, the paper begins to investigate the Three Mai in details which encircles the Conversion. In the paper, the penman confines the Conversion as two parts, the Conversion action and the Conversion course. So in chapter 3 , this paper mainly observes how Cui Zhenxi change her direction from the criticizing. Most of the women dramatis personaes in Three Mai are intellectual women who had actively supported or yearned toward socialism, and afterwards consciously or unconsciously gave up socialism because of all kinds of cases in their lives. However, they all had to give up the socialism under the force from the family in the end. In the following chapter 4 the paper mainly research the direction after the turninig. In common , after Conversion , the male have to face their wives and children, while there are some diffences for the female, for that they have to face the motherhood and love. It is the most crucial problem to choose motherhood or love that the female have to face after breaking up the tie of ideology. If they couldn't, they will wander. As we all know that they don't want this result and the reality doesn't allow this result,too.When they indeed couldn't find the right way, they thought about the numen. But it is still unknown that whether the numen will curse their bleeding hearts. The literature works are not the reality after all, so that it can't tell the real right answer, but maybe the writers just don't want to find the right answer.Believing the socialism blindnessfully,and after failure researching the other way of life, maybe, these are just Cu Zhenxi's real life. From motherhood to love and at last to numen, the mooching soul never give up researching. Nobody knows the answer, Cui Zhenxi's life was changed and distorted under the government of Japan, this is her Japanolatry attitude. We have to admit that this is her sadness indeed.