To Like To Do That

This article take the Confucianism as entry, in the inspection " imagery" production process Confucianist's influence. The concept of" imagery" forms Liu Xie's , For the purpose of Confucianist's thinking mode and the cultural structure. And also explains "the image" mark orientation process, the breakthrough formerly only from Taoism and the metaphysics thought explanation is the formation of "the image"."The imagery" is an important concept in the Chinese classical esthetics system .It utilizes "the image" to achieve mastery through a comprehensive study of a subject to the whole world and ordinary life in order to achieves the subjective emotion and the objective physical image organic unification. At the same time "the image" is also a mark concept, which provided set of esthetic symbol thinking modes for the Chinese classical esthetics."The imagery" in the book of Zhouyi is regarded as the beginning of the natural, it has been developing in China traditional culture . "Image" at first is a kind of objective existence, as "the supine view deigns to examine" result, that has deep meaning. Next, "the image" also refers to "the ancient divination symbol image", this is absorbed from the cosmic inventory to the essence, but precipitates the general character mark which exist agreement decides vulgarly becomes, "The imagery" has formed a set of complete symbolic marks, will experience presents for the image. At the same time it proposed "the view takes the image" and "the statue by expresses feelings" two arguments. " image" in "The Book of Zhouyi ", the human to the nature and society's it "image" the refinement, had already surmounted the original significance, that already had ethics morals symbol meaning, "image" had extended from the nature and the social domain and had the metaphysical moral direction, this has provided the ratio nale for the Confucianist symbolic thought.The Confucians has inherited the viewpoint of "expresses the significance with the image" in "the Book of Zhouyi", most obvious manifests is" Virtue-analogy ". It begins with Kong Zi, passes through MengZi, then is finished in Xun Zi, afterwards passed through Dong Zhongshu's annalysis, and finally became Confucianist's symbolic literary and arts view. The Confucianist uses the natural objects and human beings...