Zong Baihua Thinking Academic Qualities

In 20th century China esthetics history, Zong Baihua is a flag. He knows well the western classical philosophy, esthetics and artistic , however in front of the formidable object, he has not lost; He to Chinese classical art esthetics, traditional culture energetic sentiment to deep, but he is not constantly conservative, defends stubbornly the tradition. In listening respectfully in the western process, he has discovered the China traditional culture spirit perfection and the beauty. This article has carried on the preliminary exploration from three parts to Zong Baihua's esthetics thought. First, The cultural orientation of Zong Baihua's esthetics thought . Mainly elaborates three questions: Zong Baihua's cultural value orientation; Zong Baihua's culture thought characteristic; The influence of his culture value orientation to the construction of his esthetics, the goal is to clarify the starting point and the terminus of his esthetics theory, Zong Baihua's cultural thought has affected his afterwards academic orientation. Second, has evaluated the core of Zong Baihua's esthetics thought emphatically, namely ,the esthetics concept of sympathetic and the profoundly realization to Dao in his artistic conception theory. These esthetics thought are established under the premise which profoundly realizes to the China traditional culture, therefore presents the bright Chinese characteristic. Third, longitudinal carefully examine Zong Baihua's esthetics thought from China and the West contrast the special characteristic. First is his unique esthetics research way, namely the Chinese tradition way of "witnesses but said saves" , the philosophy esthetics which founds with Kane and Hegel compares, Zong Baihua's research way and the Chinese culture tradition union is in perfect harmony; Next is his esthetics research has proven one kind of new esthetics theory shape — poem esthetics —existence. This is one kind of shape which is different from esthetics theory , rationals and tools are the character of the latter.