Han Feizi's Theory Of Human Nature

In the Spring-autumn waring states when the position of the Zhou emperor decline tiny and entire society, economy and cultural, economic system encounter unprecedented challenge and violent change . therefore, for then person , how to in one lose the society of order seek again return life help settle in say , is the most urgent problem.From Zhou courtesy work out in show is , person know person needs work out the behavior standard of management world for its self, but up to Zhou courtesy out of control after, talent genuine review person why need to work out behavior standard for it( order) such review, not only make one face the action of person self, also at the same time make person from shine for. After going to waring countries, even merchandise is economic, a lot of aspects that permeate social life change social position, the way of social contact and the ideological idea of person . at the same time, from spring-autumn since about the essence of person pursue , in the Confucius there from hole son " nature, practice to close, also " " benevolent courtesy " say Mencius let transition as well as the nature good theory of nature person arrive afterwards XunZi" melt , from nature, is fake , " nature evil say. Taoism stresses the individual value of person, from LaoZi " tao has no frequently is " back -nature simple doctrine transition go to village son pursue free swim lifetime return real person .Mohist respect god .advocate " simultaneously appearance like .deliver appearance advantage " chivalrous type person .Confucian TaoisU Mohist is about person essence pursue , as well as put forward on this foundation treat lifetime scheme , in the waring country of spring-autumn' period get do not arrive Zhu wait the use of countries , even if have been adopted by chance , also rise do not go to rich country strong soldier treat country.With this opposite is , law home from is in charge of GuanZhong since see person good sharp bad harm innate quality and the utilityof person, HanFeiZi in inherit XunZi observe the visual angle of human nature from realistic experience at the same time, synthesize inherit the law of early stage home about the thought of human nature, see person further from do good to from is the expression of innate quality. HanFeiZi observe the purpose of human nature do not be for judgement good and evil, is for scout seek more efficiently treat lifetime scheme. Therefore he does not resemble XunZi see person only son from do good to from have this for the negative influence of innate quality reach the inference of sexual bad theory, his more emphatic person from do good to from affect for the front of innate quality, and think the benevolent justice religion of the Confucianist melt in can not reach at that time administer the effect of society, only carry out rule by law for person from do good to from is innate quality guide then can make world be to treat, and in this basic last HanFeiZi have established own philosophy system, have put forward meet that times needs treat country scheme.HanFeiZi is the fair of domestic law become , it not only absorb and inherit former law the thought of home, fuse " law, skill and tendency " theory, also have absorbed further Confucian, Taoist, the thought of Mohist, work out for it " treat country, " scheme make theoretical foundation. HanFeiZi is him about the knowledge of human nature own the logic starting point of theory, at the same time he again criticize absorption with have reformed the tao of LaoZi, this have offered philosophy basis for its theory of human nature, he law, skill and tendency " is just with the political theory of autocratic monarchy from the starting point of the knowledge of human nature, based on own for tao philosophical thinking put forward treat country, " scheme.