Confucian Heaven And Man Evolution

Qian Mu has said: In the past the most heavy contribution lay in the study on" heaven" and" people"'s relation in Chinese culture, Chinese like cooperates with" people" and " heaven" to say. It is pointed out too that Zhang Dai Mian: "From the universe theory to the theory of life, the first step is person's relation theory of heaven ?" Have not as like this fact too, From Zhougong to Zhangtaiyan, who have great influences at China history, Study regarding" heaven " and" people" as the important category in there own system invariably. Philosopher even said by Shaoyong in Song dynasty, "Do not study where the heaven and people meet, not enough to study. "Lenin has said: "While analysing any social concern, the requiring definitely of theory of Marxism, increase the question to certain historical range. "Namely when making andstudying on" heaven" and" people"'s relation, we cannot ignore any analysing in historical records. Many scholars have noticed this question too, for instance Guo Mo-ruo, Feng YU and Yang HuiJie(Taiwanese scholar), etc.. But because of the reasons in many aspects, they study on relations of people and heaven concentrate on research that the presentation melts more, Study more " how about it" instead of'why", so there is insufficient in inherent essential research on development of heaven" and" people'"s relation.Because the reasons, such as author's knowledge, Etc. this text does not attempt to study the relations of people and heaven in China's history from whole, but pick and draw this typical stage on the case Xianqin dynasty in the Confucianists, In the course of concrete research, pay attention to ancient codes of xinqin dynasty, from source" God" of the highest spirit in xinqin ancient books and records, try to whole hold Xianqin dynasty in the Confucianists who view develop from Zhougong Kongzi Meng Zi toXun Zi, And draw my own view. Namely Xianqin dynasty in the Confucianists whom views develop and solve the questiom are constantly under various kinds of pushes of resultant of forces as the highestGod's . It is originally that the highest God's perfects in Xizhou, Split in Kongzi, In Mengzi it is being abstract to take and culminate in this respect of abstract .In Xunziis it takes the limit of arriving naturally. The transition of this course marks finally that the mankind is moved towards reason by perception step by step.