A Study On The Local Governance Of The Tusi In Xincheng During The Ming And Qing Dynasties

Mo’s Tusi since the end of Mo insurance concurrently in charge of Xincheng, Li Ming dismissed from office moved to Xincheng, Mingxuan, is become between Xincheng and local officials, koji nine years and the waste stream is independent of any soil officer of Xincheng, until the year of Guangxu soil to flow, after the yuan, Ming and Qing three generations of more than 500 years. It is one of our many soil in Guangxi in the history of the most long-term toast. The preserved Tusi Yashu establishment and Morse toast poetry data of Guangxi chieftain, and even China’s Chieftain System is very precious. The Tusi science community attaches great importance to the study of Xincheng Tusi, has published a lot of Xincheng Tusi, the raw data of sorting, collection and Xincheng Tusi studies of universal history of works, and of Xincheng Tusi land, literature and other research have more attention, but for Xincheng soil, our local governance research very little involves. This article is follow Xincheng Tusi’s local governance research based on this.Introduction in this paper. First, it describes the research status of Tusi local governance and Xincheng Tusi, introduces the origin and purpose of the thesis. First chapter mainly describes the Morse toast before the reign of Xincheng social situation, mainly from the Xincheng’s history, the natural environment and social will environment to carry on the elaboration. The second chapter mainly describes the history of the Ming and Qing Dynasties Xincheng toast. The third chapter discusses the Xincheng to local social governance of some of the column measures. First of all, the regime construction, Morse appointees toast family of children as an important place in the civil and yamen toast in, build a fort, with consanguinity rule network; secondly, in the judicial practice, the state law and customary law, the family justice combining legal system; then, in the economy, take the land allocation policy, in accordance with the use of different objects will be toast into the soil, farmland, soil guantian people, Da, Tian Tian at people; finally, in culture and education, through schools, teach Confucian classics, formulate rules to encourage people to learn the Confucian culture, to the local people limit enrollment, examination, implement the Confucian spirit of social education. The fourth chapter mainly describes the local governance of Xincheng Tusi results, mainly from the two aspects of positive and negative. Positive aspects, for the stability of the local society, and promote the prosperity of economy development and chieftain official culture; negative aspects, resulting in a the prosperity of the local clan, pose a threat to the stability of the local social order, also local laws and regulations of the cruel and obscurantist policy, but also hindered the social and cultural development.