A Study Of Duna Levskaya 's Dialectical Humanitarianism

Raya Dunayevskaya is an important representative of Marxist-Humanism in the United States. In the west the Marxist-Humanism thoughts, Dunayevskaya opened up a different critical path, she put the theory focus from western developed capitalist countries to socialist countries, such as Soviet Union and China. Especially, the practice of Soviet Union social reality of criticism and reflection. On the basis of Marx’s theory of reflection, criticism of the contemporary capitalist society and the reality of socialism historical criticism, she began to her road of philosophy, namely "Dialectic Humanism".Dunayevskaya’s "Dialectic Humanism" philosophy is not drop from the clouds. She saw the national nature of Soviet Union was "State Capitalism", and found that the workers and other groups are not free after realizing the emancipation. As a result, Dunayeveskaya turned to study Hegel’s dialectics, hope that looking to realize the theory basis of human liberation through explained again Marx’s theory. In this process, "dialectic humanism" thought gradually grow.This paper first analyzes the theory origin of Dunayevskaya’s revolutionary dialectics and its relationship with "Dialectic Humanism", point out the theoretical origin can be traced back to Hegel, Marx, Lenin and Rosa Luxemburg. Revolutionary dialectics contains concept, such as "negative", "subject", "free", its have all important role in Dunayevskaya’s thought. Followed, discuss the basic architecture of Dunayevskaya’s "Dialectic Humanism" theory, main are her radical subject concept, labor liberation and the proletarian revolution and the "new passion and new power" and the human overall emancipating the mind. The last is discuss the orientation of Dunayevskaya’s theory, point out it’s ideological achievements and shortcomings, especially about the Soviet union. She pay attention to the body also has important implications for Chinese present.