| Nietzsche’s voluntarism ontology for his later voluntarism aesthetics providesreference, voluntarism aesthetics to the Dionysian spirit as the foundation, the mutualrelation of unity of opposites between the spirit of Dionysus and Apollo spirit ofmetaphor, the pursuit of the rights of the will, the eternal creation, the supreme reason,knowledge universal mediocrity and decadence in absolute opposition, to life withaesthetic and artistic taste, full of the feelings of the people, stand on my spirit anddialectics.From the thoughts of Nietzsche to wake up and out, abandoned its bigotry,towards the road of personal liberation and national liberation ran, he recognized onlyin the new social system, life will be meaningful, the subject of man will develop intoa perfect existence.In short, Nietzsche’s voluntarism thought on the development of modern China isof great significance, on the one hand, he gave Lu Xun like men and women with highideals provided the inspiration in the sweeping social ills on the road, on the otherhand, more and more people like Zhu Guangqian more academic knowledge. Nitzschbelieves that the essence of beauty is for the strong will, human nature is thephenomenon of life organism. Such idealism history that he ignored the social natureof man, not only separated man from the sum total of social relations, the socialcivilization progress comes down to the person’s natural life and strong will certainly.In1917the Russian October revolution victory and Marx’s arrival, and the greatdriving force of the broad masses of the people led by the Communist Party of Chinain the revolutionary struggle, Lu Xun recognize the source of the meaning of life, itpromoted the awakening of man and man’s all-round and free development. |
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