A Study Of Sugawara Daozhen And Confucianism

Sugawara Michima is a famous Japanese writer, thinker, Japan has been named "the God", the Japanese are more dedicated to the temple of Sugawara Michima. Sugawara Michimachiki wrote more than500poems,700papers, it works,"Jian Jia Wen grass""Jian Jia after grass" the two art treasure house, Chinese academia on mining is far from enough. At present, research China academic study of Sugawara Michima mainly stay in the poetry, the lack of systematic and effective carding on the study of its ideological.Great, Sugawara Michima Chinese Confucianism first, his grandfather, father is the study of Confucian classics doctor was born, Sugawara Michima was also influenced by absorbing confucianism. In the course of his poetry creation, the creation of the article, Confucianism into the creation, become Daozhen’s main idea. Sugawara Michima is the life of the times, Confucianism three ideas in parallel, but the social mainstream ideology is Confucianism, three kinds of ideas in Sugawara Michima’s creation, the most comprehensive, real is the Confucian thought.Sugawara Michima thought of Confucianism, the absorption is mainly concentrated in the Confucius thought of "benevolence" and "courtesy", at the same time, according to the needs of Japanese Society of "benevolence" of the transformation, that is "benevolence" for the transformation of "loyalty", Sugawara Michima advocated monarch infinite loyalty, which is consistent with the Japanese ruling class requirements. At the same time, Sugawara Michima is not too much to accept Mencius "people" the thought of people, which is determined by the characteristic of the Japanese ruling order. There are certain feastdrink kind of works of Sugawara Michima’s poetry, poetry is the main idea of part is flatter, cater to the monarch’s preferences, this is "loyalty" embodied; at the same time, Sugawara Michima’s poetry is partly reflects the reality of the work, this is in the relegation to the sanuki region in full when approaching the society personnel, just thinking and writing. This part of work reflects the Japanese society personnel’s life, Sugawara Michima expressed to the helpless feeling of sympathy, but this part of works are lack of criticism of the monarchy, the system, because Sugawara Michima himself is to serve the ruling class, he to the sovereign is absolute loyalty, so Sugawara Michima can’t write critical too strong works.Sugawara Michima thought of Confucianism, the absorption is mainly concentrated in the Confucius thought of "benevolence" and "courtesy", at the same time, according to the needs of Japanese Society of "benevolence" of the transformation, that is "benevolence" for the transformation of "loyalty", Sugawara Michima advocated monarch infinite loyalty, which is consistent with the Japanese ruling class requirements. At the same time, Sugawara Michima is not too much to accept Mencius "people" the thought of people, which is determined by the characteristic of the Japanese ruling order. There are certain feastdrink kind of works of Sugawara Michima’s poetry, poetry is the main idea of part is flatter, cater to the monarch’s preferences, this is "loyalty" embodied; at the same time, Sugawara Michima’s poetry is partly reflects the reality of the work, this is in the relegation to the sanuki region in full when approaching the society personnel, just thinking and writing. This part of work reflects the Japanese society personnel’s life, Sugawara Michima expressed to the helpless feeling of sympathy, but this part of works are lack of criticism of the monarchy, the system, because Sugawara Michima himself is to serve the ruling class, he to the sovereign is absolute loyalty, so Sugawara Michima can’t write critical too strong works.Sugawara Michima’s era, the Japanese ruling class often organized learning Confucian classics, Sugawara Michima in this activity is also created some poems, this is a very popular in Japan creation mode. Sugawara Michima was in his poetry creation, clearly express the worship of Confucianism and preferences, but also much quoted Confucian classics, even in to make Buddhist also wrote the paper, Sugawara Michishinya will use the Confucian classics. Sugawara Michima’s literary thought and Confucian thought is come down in one continuous line, but Sugawara Michima has inherited the Confucian thoughts in line with Japan needs, while ignoring those that are not suitable for the Japanese ruling class taste part.