| Contemporary Chinese society,with the socialist market economic system gradually improve, people's values tend complexity of the public living space is constantly expanding. Value Orientation in the process of diversification, some in the original economic system that is not hidden or contradictions beginning to emerge from, and increasingly sharp performance for the situation. While these contradictions is the emergence of social development to a certain stage of the inevitable product of the social civilization and progress, but it also reflects too much emphasis on the development of material civilization and spiritual civilization construction ignore the negative influence brought by. Can resolve these contradictions, and on the superiority of the socialist system can embody, and the ability to achieve the ultimate aim of socialism, whether long-term stability of the country. Under such circumstances,how shaping public life ethics, and promote effective civic and moral construction and the building of spiritual civilization,we need not only face reality, to explore the ideological and moral construction new ways.In the history of our ethical thinking, Liang Qichao initiator of the "ethics" and "private morality" concept, and use them to examine traditional morality and found that our traditional society's "Charitable missing" phenomenon. The so-called "ethics deficiencies," according to Liang Qichao's understanding, is not to say that people's living standards did not act responsibly, but private morality and ethics blurring, the phenomenon of widespread neglect ethics, the people's awareness of ethics and the relative lack of ethics. In addition, long-term normative ethics Ningzhi unchanged, are unable to meet the requirements of social change. Liang Qichao's ethics explore the concept of the draw which contains the progress and rational factors, abandon its dross and limitations of the times, at this stage promote civic virtue building a socialist harmonious society and the practical requirements.This paper is divided into three chapters. Chapter 1 introduces Liang Qichao ethics ideological formation of the historical background and theoretical sources . China's traditional society, because for a long time the system by natural economic constraints, the imperial autocracy deter, and the family system constraints and the impact of traditional ethics, which the public living space stunted. At that time, the historical background is: China was weak and poor, with the result that the entire community lacks cohesion, in the repeated failure of foreign war has been subjected to imperialist eroded. Liang Qichao in exile in Japan, by the moral theory of Yukichi Fukuzawa, he deeply felt from the exotic concept of moral superiority, it is precisely because of this and Traditional Chinese moral concepts in sharp contrast to stimulate him to China Design of a new moral system, therefore, Liang Qichao advocacy learn the establishment of a generally applicable to promote the development of China "-I group, Zengo group, I-group" in the new morality - ethics. The second chapter introduces the basic content and considerate main features. Through determining the meaning of the concept of ethics and features Analysis of the relationship between public morality and private morality, ethics stressed that private morality is the basis of ethics is the development of private morality. On this basis, the proposed construction of Liang Qichao considerate thinking of the purpose is to act responsibly as the foundation, the task of achieving ethical revolution to strengthen patriotism and national cohesion, the development of the times shaped by the needs of "New" and accomplish the national salvation of the social ideal. Thus, he began to concern the value of the core issue - the nation's moral transformation. Liang Qichao, China's only national enlightenment work done by the bourgeoisie new morals, and ideas to educate them, and overcome them from the old society, the old habits, so that they evolved into a new bourgeois morality, the ideas "New", so that countries can save. It is Proceeding from this, Liang Qichao structure began its huge cast from the "Crusaders" ideology.Chapter III focuses on Liang Qichao considerate thinking of the theoretical significance and practical significance. Based on the analysis of Liang Qichao's ethics history of the thinking on the basis of their ethics sure to arouse people's concept of patriotism, shape the bourgeois ideal personality significance. Liang Qichao ethics at the same time thinking that the idealist tendencies. China's contemporary society, enhance the nation's moral standards socialism is an urgent task facing the construction. Strengthen the ethics of the building will help create a good social atmosphere conducive to the establishment of harmonious social relations environment; help build a socialist harmonious society. |
PDF Full Text Request