| This paper argues that there are three different power modes from the primitive society to the Spring and Autumn Period.As the community from the original clan to the country, An increasingly complex organization will result in fracture patterns and variation of power. Rules of the organization are always reasonable in the beginning, which ensures an efficient and smooth functioning of the organization. But as the expansion and development of the organization's scale, these rules have begun to collapse itself. At the same time the operation of organization is more and more unstable, more tend to change its principles in exchange for more stable. At this point the operation among the power modes is not in sustained logical and the linear time, on the contrary, there are many fractures and variations. On the one hand, concealing faults is due to the power for legitimating the current mode of operation, On the other hand, is because that the power use the previous discourse in the wrong sense. Totem culture can be guaranteed clan to survive in hostile environments, consequently when the scale of the clan had expanded after the labor of prisoners of war can be turned into slaves, totem culture which characterized as democracy and equality is no way to locate these people. So the power to adjust the rules of the clan, this adjustment is based on the betray of previous totem of the culture which is to ensure the continuity of organizational operations on the surface. The same betray occurred in the foreign staff and the reduced slavery because of poverty within the clan.In the Western Zhou Dynasty, on the surface, power pyramid standardized in blood-relationship built up in the broader context. Closure of blood-relationship brings cohesion and solidarity, but also restricted the development of monarchical power, thus limiting the power's operation in the wider time and space. The operation of power needed to break the seal of blood, Power of abstraction of the human body should to deal with rapidly population movements which caused management costs and power vacuum. New power mode should reduce operating costs, and each member can be continuously monitored. If the blood-relationship lead to an unfair and unequal in the old power mode, now which became a natural weapon, and a person used to fight against public power. In this process, Chinese medicine with monitoring technology has become an accomplice of power. By naming the every phenomenon of the body and by observing and identifying the body of each operation, Power has established a perfect hierarchical order. In the body there is a deeper rational structure, which gives order and meaning to everyday life. All the symptoms of the body, the phenomenon can be explained by this potential rational-structure. By linking the body and the structure, Chinese medicine can be tentacles deeply into all areas of society, and to achieve the right to monitor all aspects of the human body. Erroneous interpretation of the discourse in the previous power modes does not allow power to lose its effectiveness, but instead greatly expanded its operation space, so that the operation more flexible.In short, since the development of productive forces and promoting social progress, there is a tendency that the observation of power on the human body become more abstract and homogeneous. The operation of the power require ignoring to the unique nature of the body, including the uniqueness of blood, and instead of the production standards. Strictly speaking, from the Shang Dynasty to the Western Zhou Dynasty until the Spring and Autumn, the power had been the gradual transformation of the body distinctively. In the operation of the power, the body is used as a tool of power but not really principle. Until this time, only as a subject of disability was established in the modern sense. Comparing with a previous disability with negative significance of offenders such as the enemy, outsiders, losers and so on, this disability exist before the physical disability. If the previous disability is illegal only for prisoners, particularly prisoners of war that have the negative sense, then the clan's lower offenders had the negative sense, now has left the body of disability exist. It will extend to every member of society's body, everyone is a potential disability. Disability has nothing to do with the body, it represents a functional deficiency, this functionality is relative to the community rather than in terms of their physical structure and enjoy itself. Originally disability is caused by external violence on individuals, but now individuals with disabilities based on the conscious mind are defined by the social and productive standards. Therefore, the negative meaning of disability is not associated with the real world, but firstly exists in the minds of every rational structure. As long as this structure has a utilitarian purpose and level of distinction, hypocritical compassion and mercy for the disabled will not disappear. |
