| Tibetan people live in the roof of the world. They use their wisdoms and hard-work efforts to create the great ancient culture. Its uniqueness and broad gorgeousness have attracted many worldwide scholars' interests in research today. Many countries and districts have also established special Tibetology Institutions. On the one hand, this rising International Tibetology research upsurge shows the charm and values of Tibetan culture; on the other hand, it reminds domestic Tibetology to protect, inherit and develop Tibetan culture.Tibetan literature is one of the major components of Tibetan culture. It reflects the living conditions, conceptual changes, value orientations, politic forces, and sectarian fights, literature development of Tibetans in different times. It is a multi-side minor, which can be used to see Tibetan culture, history and reality.Milarepa Song occupies a very important position in the Tibetan Literature history. It is one of the Buddhist classic songs; it is also a milestone in the Buddhist song. Since one century from it is produced, it ahs become popular among Tibetan people. This is not only due to Milarepa, the originator of Buddhist son is the founder of Gargyu section, one of the eight sections, but it is also due to the art form of deep thoughts, simple language, and easy to song. Milarepa Song's Buddhist son is also one of the hot topics (projects) for both international and domestic Tibetology researchers today.This paper targets on the relevant weak parts of research on Milarepa Song. It has studied the linguistic arts of Milarepa's son one by one. On the bases of reading a great number of former scholars research results, and tasting over 380 Buddhist sons, it is divided into 4 parts and analyzed, discussed linguistic features and expressing art of Milarepa Song. This paper has also brought my own ideas on this.The First part has analyzed the major linguistic component of Milarepa Song. Consider the linguistic artistic charm of Milarepa's son is consisted of vivid proverbs, visual comparison, appropriate names of sons, and rich and various auxiliary words. It has made the Milarepa's son has deep and detailed national culture, rich imaginary, so that it has abundant meaning when we read it.The second part has analyzed the language's structural characteristics of Milarepa Song. Consider the structure method such like sequential structure, Series structure, question & answer structure, comparative structure etc. are make Milarepa Song more compact, rich layering, paced, and easy to remember. The third part has analyzed the wording style of Milarepa Song. Consider the Milarepa Song is wording simplicity, have the folk literature Tibetans like, such like "Life of King Gesar", and its make the song more close to the Tibetans life, and more easy to sing.The forth part has analyzed the rhetorical devices of Milarepa Song. Because "Milarepa Song" before than "The Mirror of Poetry's Tibet translation "nian a mai long", which is the theory for Tibetan literary and rhetorical. So in the rhetorical side it is different with the late poetry. Consider some of expression in Milarepa Song are not been discussed in the traditional writings. This part has discuses about this part.In conclusion, Milarepa Song occupies a very important position in the Tibetan Literature history, and it is also valuable in the Tibet Literature history. It's not only because of its ideological content, also because of the arts of language side. Discourse based on the analysis of linguistic component, language's structural, wording style, and rhetorical devices, summarize and describe several features of the characteristics of language arts. Consider these characteristics and the artistic methods make Milarepa Song much friendly, simply, fluently, interestingly, and easy-to-remember, it is also exalt the Milarepa's sentiment and sermonize to arts.
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