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The Game Of Chess Between Qin And Han Dynasties' Confucianism And Sovereign

Posted on:2008-12-03Degree:MasterType:Thesis
Country:ChinaCandidate:J XieFull Text:PDF
GTID:2155360215972484Subject:Chinese philosophy
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Because the latent function of assimilation, culture is applied as ideology in any community. As the main part of Chinese traditional idea and culture, Confucianism, not a pure ethical moral principle system only, became the trunk stream ideology of Chinese autocratic monarchy community for its outstanding function in such respect, and so, had the supreme hegemony. The particular theory character and basic structure had shaped in Axial Period of Huaxia-China culture."Sagely within and kingly without", as the most ultimately pursues of the Confucian school, was really commence with the elucidate each other of Kong Zi's"Kindheartedness"and"Rite". Meng Zi's"Wang Zheng"and Xun Qing's"Rite System"inherited Kong Zi's idea's one section respectively. As to the Confucian school of Pre-Qin days,"sagely within and kingly without"had been a pursue and orientation of ontology.After Kong Zi, although Confucianism of Pre-Qin has a dividing line of"Temperament Confucianism"and"Political Confucianism"",sacred monarch"ideal is the focus of all the Confucian schools. As a result of such point,"Rite"has been one of core substances of the Confucian school's idea. The transition of the nature from ethical moral principles to ideology, spreading the capacity of Confucianism. And so, Confucianism owned such community capacities as the Value Orientation,Ideology,Statue Norm and State Religion, etc. Although there are debates on"Confucianism", it is fact that Confucianism have some o"fcommon surability"natures of religion. Just on this point , We say that the Confucianism from Pre-Qin Days to Han Dynasty had owned dual capacities of"State religion"and"State ideology".Qin and Han Dynasty's Confucianism completed its ideologyization course by means of two-way requesting of knowledge against power. That is, Confucianism demonstrated the rationality of worldly autocratic monarchy with information, and the autocratic monarchy endowed with the lawful position with state status. During the course , it is very important that Dong Zhongshu proposed to"Ban from hundred philosophers, venerate Confucianism". Confucianism formed an alliance by marriage against autocratic monarchy, which caused the Confucianism ideologyization and worldly state rationalization head for the concrete operation direction. Tying up indispensability was only the necessary compromises reciprocally. Thus, the steel and over-steady shelf of Chinese community had shaped. After that, the Confucianism and autocratic monarchy headed for their directions between the forces of bound and rely on each other.The effect of Confucianism ideologyization from Pre-Qin Days to Han Dynasty on Chinese monarchy age was many-sided. The most significant effect is the unity of politics,ethics,morality. After ideologyization, the Confucian school idea had been an thinking means of the Chinese nation, the view of development of"the evolution of mankind's culture between extrinsic shape and intrinsic essence"in Confucianism had an far-reaching effect on traditional Chinese view on history. Moral principles politics caused directly an over-steady community pattern of home state nation, and made it become the fundamental feature of traditional Chinese community composition.Although Chinese intellectuals under the contemporary tongue situation remain the clinging feeling to traditional Confucianism as before, it is very hard to become Chinese"State religion"o"rState ideology"again for Confucianism for the predicament of theory and actual. What features the new"Culture China"shall show to the world?How tradition heads for contemporary age?...
Keywords/Search Tags:Confucianism, ideology, Qin and Han Dynasty, modernization
PDF Full Text Request
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