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The Miserable History Of Chinese Females In The Twentieth Century

Posted on:2008-03-12Degree:MasterType:Thesis
Country:ChinaCandidate:Z Y SunFull Text:PDF
GTID:2155360215953644Subject:Chinese Modern and Contemporary Literature
Abstract/Summary:PDF Full Text Request
Zhang Jie's novel No Words writer Wu Wei is the life of the main line. In the story of her marriage and the family story of several generations of women at the same time, they portray the social unrest. All kinds of great changes in the world of turmoil, difficult life, displaying nearly 100 years, the era of the Chinese situation. But Zhang Jie of China with a record of history and look at the 20th century, She take down Chinese women in history and reality of survival of the tragic fate of more shocking description of our souls. Therefore, I adopted the interpretation and analysis of texts from various historical vicissitudes of Chinese women as a focal point, search led them to the tragic fate of the root, so as to change the tragic fate of Chinese women to provide an effective way.Papers from the 20th century is the real life situation of women in this process.One of the dramatic changes in women suffering of the men and evanescent.The 20th century to the earth-shaking changes have taken place in China. Agricultural civilization was replaced by industrial civilization, historical process of China's modernization. But this drastic change, the Chinese women's sufferings and not because the progress of the times and change. Mo He represents the first generation of feudal women in the early 20th century humble old feudal state of survival. And reproductive machinery as a whole, she dominated feudal customs, spent a lifetime of hard work and did not smile. And her daughter, Ye lianzi represents the second generation of women is half of the 20th century and have begun to rely on the trend of the entire society of self-liberation of women. But the semi-autonomous Ye lianzi brought to their marriage is the tragic fate of solitary life. As growth in China under the banner of Wu Wei's knowledge of highly educated women to have more persistent in the pursuit of ideal love. 27 spirit of unrequited love, but she still could not withstand the day-to-day light. Only a word. In a great social unrest, the Chinese men have demonstrated a competence war harmony unprecedented dereliction of duty. But they did not lose because of the frustration and embarrassment of dereliction of duty and change the deep-rooted "patriarchal" concept.Second, forming multiple plight of women suffering history. Looking back on a century stand on the threshold of the century, Zhang Jie life to the plight of Chinese women, protrude from the forgotten corner.In this part, the paper will survive, sexual, emotional suffering various levels of experience starting. revealed suppression of the growth of women's physical and mental health factors lie.Survival in the 20th century : the plight of material shortages, the absence of male Chinese women face double pressure. As wives and mothers, it is also necessary to maintain the family's daily life for them. China began to take the burden of external female alienation of the road. Their alienation from the process of the road, we can see that apart from the traditional male social and moral restraints. The blind woman is his own reasons to go astray. In a male culture and family, female fertility is the ability to determine the value of the basic criteria. Such inhuman acts shows that the Chinese women, the presence of animals. Mo He has taken harm to the traditional sense of this is tacitly willing patient attitude. Revolution in the men's absence will enable the predicament Ye lianzi toward society and achieving economic independence. But they are forced to the this-is not with the progressive, independent features. Relative to the passive Ye lianzi, Wu Wei is the initiative to set foot on the journey. " Women are as the same as men " under the advocacy of social trends, as we have chosen Wu Wei as the way into the male-centered society attempt to obtain the recognition and respect of others, so as to realize the ideal of love. But such sacrifices cast their gender into a deeper dilemma.Love dilemma : "sex" as the relations between the sexes equal best embodies a form of Chinese women never really felt. They inherited the traditional moral culture, "sex" as a scourge. In their perception, women in male sex process to passively meet the demand. It is this erroneous concept under the guidance of Chinese women suppressed the desire for self-body, and finally closed in the inner walls, with a sacrifice of a male scarification.Emotion : Zhang Jie in the No Words is to bare one's soul was feeling trapped. Chinese women have been alone with the original love fighting. From the Mo He's council of fuzzy Ye Lianzi hazy love to love, and then to the Wu Wei's ideal love. Love still unable to achieve the progressive awareness of the Chinese women's Millennium love myth. Gradually raise the social status would not have turned the tragic fate of emotion.Zhang Jie has been the most creative female passion is a topic of concern. I also like some of the past, No Words female emotions with the author's works ( Love is not to be forgotten, Emerald and The Red Tushroom ) compared to the love shown Zhang Jie established by the ideal world, to improve the process of collapsing, reveals the author spent nearly 20 years building up a utopian world, after all, the love is illusory.Earlier papers on the historical situation of Chinese women and their survival sex, multiple emotional difficulties with the show reveals.History proved that China's dramatic change in the real situation of women has not changed the emotional and tragic fate. So what are the reasons that led to the feelings of the tragic fate of Chinese women? In my "emotional suffering of Chinese women : the history of Chinese women's writer" to be part of this explanation.As far as China is concerned, the 20th century is a very special century. The nature of the war and revolution, are numerous and staggered ideological emancipation movement in this century. Therefore, the Chinese women's emotional and tragic fate of this particular period of history is closely linked. The early 20th century, at the end of the feudal China is not recognized by the female sex, but this is the role of gender functions. Chinese women only for women, wives, mother. And May 4, the women's liberation movement in China was linked with national liberation. Women only from countries that respect the rights and useful space, the absence of an independent self-existence. After the founding of New Country and advocated "are the same for men and women" will erase the differences between the sexes, women vulnerable to the self-liberation of the road into a "clone" or "male" astray.But these are ultimately of external reasons, it will only affect women's choices, but can not decide on their fate. Ultimately, the women's emotional tragedy of the women's own internal reasons. Mo He traditional gender roles in the Security Council would have to internalize the history, not only for themselves consciously. It also has become the standard measure of others. Face their plight, not from their "role" in the efforts and aspirations. Economic passive Ye Lianzi has access to an independent, emotionally dependent on men still could not escape. After the traditional family out of their greatest aspiration was to obtain a "wife" status and obstinately clings to life. Non-feminine identity to the dissidents as they seek to develop space also not spared. Because they are still filled with deep awareness of the feelings of dependence and expectations of men. In love marriages, in accordance with the modern Chinese male or female ideal prototype mold themselves. Ontology is the ultimate self-loss.Emotional suffering of women to find the root cause, it should try to find a solution. Although Zhang Jie and Wu Wei are unable to chart the road ahead. However, the fate of the marriage of female generations of the family's summary, it appears that we can see light out of my misery. That is the right of individuals to establish a sense. The last part of this thesis is the kind of solution.Human development is a process, an ongoing process to improve the state close. On humanity itself, this nearly perfect condition, including both physical and spiritual. The physical maturation is part of the growth and spiritual awareness of the external world and the gradual awakening of self-consciousness. Construction, the only people grow up integrity. With regard to the specific modern world, a sober awareness of the personal nature of the main building is the ideological basis for individuals, it can be deemed to be the owner of real awakening. In fact, people have to understand that there is no two pieces of the same leaves yet they can grasp their own to a certain time and who alone is not the same piece of the "leaves". Although compared to men has remained above the surface, just "floating to the surface" the Chinese women's sense of personal leap a little slow, but not too late. Of course, a need to explain that this does not mean that we ignore the personal awareness of the existence of gender. We recognize the group as gender differences between men and women. Community also recognize gender differences in each individual. In modern society, the differences between men and women at the individual level has become more important than the gender differences between men and women. Therefore, only individuals have the correct sense, the only woman out of women would not narrow the gender trap, in the name of an independent human individual areas.
Keywords/Search Tags:Miserable
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