The Absorption And Criticism To Buddhism During The Syncretism Course Of The Islam And Chinese Civillization

In order to survive and develop the Islam in China, it was absorbed in the nontypical religion ingredients of the Buddhism and altered these factors. The first embodiment is the religion architecture culture. The Masjid which was the Muslim's active stage was replaced by si (mosque). In the long history, some mosques were rebuilded the Buddhist temple and reserved some constructural characteristics. Secondly, the ideology of Sufi clan were influenced by the Buddhism, and they were used prayer beads to cultivate themselves according to the Moslem doctorine. Morever, some Mohammedan clan founders were studyed in the Buddhist temples. Thirdly, during the historical development, the moslem was gradually used Chinese, they borrowed some Buddhist dictions via the modality of alteration, explication and the expression format substitution to express the Mahammedan things and thoughts. Fourly,in order to propagandize the entering China history of the Moslemism and cast back the origion of its nationality, the Hui nationality deduced the story of Tang Tai Zong who was dreamed and dispatched emissaries to hanker for Moslemism which was imitated Han Min Di who was seeked after the Buddhism.Whithout breaching the Moslem primary beliefs, the absorption to the Buddhist culture was an adaption in Chinese traditional culture and it was also an emdodiment of introjection between the Mohammedanism and Chinese culture.The Mohammedanism and the Buddhism are different in philosophic systems. The Islam is inclined to exlude the Buddhist culture when they are absorbed in it. Wang Dai-yu, the famous translator, was animadverted on the conflict about the two religions when he was illuminate the Mohammedanism. Firstly, the criticism to the Buddhist ontologie. The Islemic scholars were criticised about the Buddhist origion theory. They thought the idea of unya and abhava was denyed the exist of Allah so much as all the things in the whole world. Secondly, the animadversion on humanness. They were criticised about the unbiocidal notions and behaviors in the Buddhism because they thought the relation between the God and Man was the host and servant. However, they also affirmed the highly human status in the universe and advocated the natural marriage relation. They didn't agree with the Buddhist behaviors of leaving their wives...