On "Hundreds Of Thoughts But One End" Of Feng Qi

It is a difficulty(or a problem) that whether logical thinking can grasp concrete truth in epistemology.The difficulty was expressed as "Can the Way(Tao) be grasped by words and ideas" in ancient chinese philosophy. "PO" and "LI" dialectics were applied to solve the problem seperately by LaoZhuang and YIZhuang.Kant divides the world into "penormenal world" and "things in itself" which can not be know. Marxist make sure that,base their views on practice, men can grasp concrete truth. Mr. FengQi applys "hundreds of thoughts but one end" to answer "How logical thinking grasps concrete truth".He thinks "hundreds of thoughts but one end" as a law of the development of cognition.Men can achieve concrete truth through the dialectic movement of "hundreds of thoughts but one end".At the same time, "hundreds of thoughts but one end" is a law of dialectical logic thinking,which against dogmatism and relativism. From the axiological perspective, "hundreds of thoughts but one end" is regarded as the guidance of "Cultivating free personality as a member of ordinary people" and "multiple value-orientation in social development" by FengQi. The view of hundreds of thoughts but one end" has close relationship with BENTIGONGFU, "Turn knowledge into wisdon" in his philosophy and consultative democracy politics. By exploring the relationship among the above factors, we realize that "hundreds of thoughts but one end" has a profound implication in the philosophical system of FENGQI and point out that there are some limitations in applying "hundreds of thoughts but one end"...