The Acceptance And Development Of Central China's Literary Theories In Ancient Yunnan

Yunnan ancient literary theory which took its source at Ming Dynasty and acquired development and maturity in Middle Ch'ing Period has made great achievement, though later than the central plain literacy theory. Since in-deep and integral studies on 'Frontier theory'were relatively slower than other areas, the achievement tends to being neglected but few works such as the Xiaoyuan Notes on Poetry written by Zhu Tingzheng and Poetiko Legacy written by Xu Yinfang were known by outside. Meanwhile, only few scholars pay attention to Yunnan ancient theory which obstruct the recognition from out-side world on Yunnan ancient theory. Therefore, this thesis, based on the previous relative researches which focused on the more than ten kinds of Han-literature-theory-oriented poems works prevailing in Ming Qing dynasty, aims to comprehensively and systematically analysis the relationship between Yunnan ancient theory and central plain theory, to observe the recognition that the Yunnan ancient theory on central plain theory and its distinctive feature in the context of combining central plain literature and frontier literature.This paper researches an analysis of the recognition and development of Yunnan ancient literary theory on central plain literary theory. On the recognition of Yunnan ancient theory on central plain literature. This paper researches the recognition that Yunnan ancient literature on Confucian school, experience on form of expression; manifestation in writing, homoousia of literature essence and the acceptance of "Keeping the Spirit" of Mencius. Meanwhile, this paper based on the influence the central plain literature on Yunnan border literature, Yunnan active learning and the prosperity of Yunnan classical Chinese poetry analysis the reason why the central plain theory was recognized by Yunnan ancient literature theory. The contribution Yunnan Ancient Literary Theories made in Central plain Literary Theories which reflect on its relatively independent theory value, for the emphasis on true love supreme far more than the range that Confucianism refers to on the nature of poems. At the same time, its dialectical development was more accommodating than before, dissertation more penetrating, with the characters of practicality, creativity and advancement. The comments made by combining with the creation and practices of native writer are far cry from the age-old orthodox literature with its regionalism characters. Great development would be made in regional literature theory by deep and wide-rang research and theoretical summary on Yunnan ancient theory.