Matsu Apotheosized Path Analysis

Apotheosized is the process by man to God,that is, the force of personality as a dissimilation process. Matsu Lin Mo by an ordinary woman turned into a million people admire the sea, is a apotheosized the process. I draw on the concept of religion as a starting point for the first time to study the apotheosized the Mazu belief. Matsu from the people to God's apotheosized the process of actually building a different subject in accordance with their expectations and realities of the inner need to be actively involved in building the complex process. In this paper, the new historicism criticism of methods, as has the interpretation of the historical narrative text,Mazu belief memorials on the court, instruments, folklore, both with titles as well as the interpretation of the meaning of the narrative text, which contains the building's narrative strategy, as well as cultural and psychological. Through micro-analysis of these narrative texts, the author found that the process of Matsu apotheosized patterns have emerged in two different, Matsu apotheosized the path toward a different, namely, non-government path Matsu apotheosized the official path. Through the narrative mode of analysis and comparative study of the use of ideas, the author initially drawn the following conclusions.From the path to the source point of view, Matsu apotheosized by the people to God's generation is to be completed in the Song Dynasty, while Matsu apotheosized the official path to God by people in the Matsu began after the completion of the official according to their own social needs and interest demands the ready-made folk beliefs into the orthodox system in order to worship, it is the path branches in popular out on the hair growth.In terms of the path toward civil path to take is to have the spatial characteristics of the horizontal path, the official path to go is to have the temporal characteristics of the vertical path.At the political level, the Matsu apotheosized the path to have a cross-class non-governmental, cross-national cultural identity. On the contrary the official paths apotheosized Matsu has a thick but the class colors, Mazu belief is just a tool of official indoctrination. Although the official form in the formulation used in the form of words is relatively stable, but the content and evaluation are described in extremely unstable. Different historical contexts, because expression of the main characters have different needs and interests of the political aspirations of the evaluation is also a compliment to Matsu is also demoted, and Matsu's blessing before a dynasty or an object, a dynasty in the latter may become the object of attack Matsu.The cultural level, the Matsu apotheosized embodied in the civil path is open and pluralistic culture and psychology, while the official path is a closed-end, standard cultural psychology. Before proceeding to control the Mazu belief and use of the process, the official is to actively promote the most important means of Mazu belief to "legalize" the completion of the adoption of "standardization" and "permission-based" (approved) way to complete the Mazu Heaven process. Official will be their own cultural hegemony coupled with a symbol on the top of the Matsu. The face of strong official standardization process, civil society is not blindly obedient,But through the "non-institutionalized" within the family and the community, "heard about the head dyed" to carry out the faith from generation to generation transmission of Matsu. Embodied in the private sector apotheosized Matsu is a wide range of features to odd to digestion official dollar.