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Axiology, soteriology, and the method of inquiry

Posted on:2002-01-25Degree:Ph.DType:Dissertation
University:The University of Texas at DallasCandidate:Sadri, FarshadFull Text:PDF
GTID:1467390014951410Subject:Philosophy
Abstract/Summary:
This dissertation seeks to describe axiology and soteriology as two different methods of inquiry which interpret intuitive relations to meaning by arguing that these methods are the very basis for inquiry itself. My aim is first to inquire about the essence of meaning (which asks whether it is discovered or manufactured), and second, to inquire whether this meaning is implied or intended (i.e., is the method of inquiry an attempt in discovering, or an attempt in manufacturing meaning). In other words, my claim is that an inquirer's metaphysical attitude towards the essence of meaning itself will determine an inquirer's method of inquiry. Where an inquirer's attitude toward meaning is to find its essence as a mere universal, as if its origin was contained in 'timeless elements' that are intrinsically independent of any experiences, then the metaphysical attitude is such that the method of inquiry reveals itself as an attempt to discover meaning (as axiology). By contrast, where an inquirer's attitude toward meaning is to accept its essence as a bare particular, as if its origin was contained in 'substantial elements' which are essentially dependent on experience, then the metaphysical attitude is such that the method of inquiry presents itself as an attempt at manufacturing meaning (as soteriology). Within this context, I describe metaphysics itself as every kind of ability that brings forth meaning, and claim that metaphysics itself inherits everything that is essentially brought forth as meaning. My claim is that although metaphysics is essential, it varies in relation to the attitude of its applicant: There are metaphysicians who claim to have knowledge of reality that originates from the noumena and whose concerns are 'relations of ideas,' and there are metaphysicians who claim to have empirical hypotheses which illustrate the phenomena and whose concerns are 'matters of fact.' I maintain that these attitudes evolve from a simple contrast: Either one's attitude applies metaphysics forgetfully, as 'intellect,' as a method for discovering the meaning, as to practice axiology; or one's attitude applies metaphysics joyfully, as 'performance,' as a method in manufacturing a meaning as in applying soteriology.
Keywords/Search Tags:Method, Meaning, Axiology, Soteriology, Inquiry, Attitude, Metaphysics
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