Research On Life Aesthetics Of Marx

Life aesthetics is a criticism and extension of artistic aesthetics,mainly to study the unity of art and real life and the aesthetic experience of real life.From the type of view,the first kind of life aesthetics completely rejects the artistic aesthetics,only studies the aesthetic experience of daily life,but has to use the terminology of artistic aesthetics,which is the narrow sense of life aesthetics;the second kind of life aesthetics studies the art aesthetics of life,This is a relatively broad sense of life aesthetics;the third category of life aesthetics not only study art aesthetics,but also study the aesthetic experience of daily life,which is absolutely broad sense of life aesthetics.In terms of Marx's life aesthetics,Marx's aesthetics after realizing two great changes does not have the traditional aesthetic form of the traditional Western aesthetics,and its aesthetic thought is the philosophy of integration in the social life and resort to changing the world,Political science,scientific socialism and literary criticism.It is composed of three parts: literary theory,life aesthetics and perceptual theory.Life aesthetics is part of Marx's aesthetics,which belongs to a relatively generalized life aesthetics.It mainly studies art With real life.Marx 's view of real life from the dimensions of truth,goodness and beauty can be summed up as the truth,kindness and beauty of Marx' s life aesthetics.For Marx,the real life of the "true" reflects the regularity,it is the generation of the world;real life "good" embodies the purpose,it is to change the generation of the world;real life "beauty" embodies aesthetic sensibility,it is The change of the world: the change of the world,the changed world,the communism,the liberation of all mankind.From the "true" dimension,the authenticity of life aesthetics is divided into real life,which is manifested in different subjective opinions of the same object,that is,subjective and objective.In the external reality,but also the tendency to compete with.Whether it is the internal contradictions or external contradictions of truth,can only be through the practice of aesthetic form-aesthetic construction to be unified.Therefore,the reality is the generation of practice,Marx's life aesthetics is really the world's generation,emotional truth must go to the truth of reason.From the perspective of "good",Marx's social existence determines that the truth of art can not be understood as economic determinism.For Marx,the content of "goodness" in real life is to change the world,and in the form of aesthetics,this practicality or purpose is manifested in the mysterious form of abandonment of Hezel's idealism,and real life The Concise Logic of "Plain Forms".From the point of view of beauty,Marx thinks that beauty originated from labor rather than religion.Marx is not directly related to the Nazareth painting school,which is good at writing religious paintings.The law of beauty is also the law of unity and beauty of truth and inclination.Art production can produce "beauty" in the class society,but also in the "classless" communist society to create beauty.Western scholars to Marx's life aesthetics understood as purely free aesthetics,which can not be established.The vitality of Marx 's life aesthetics is necessarily united with freedom,art and law.Western scholars questioned the logical relationship between Marx and Hegel,against Engels,Lenin and Stalin's theory,the common logic is: the inheritance as plagiarism,the innovation as tampering.