On Aesthetic Liberation

Aesthetic liberation is a basic theory and an important category in aesthetics, which is also a basic problem of literature research.It relates to the literary creation and literary works.It also relates to literary criticism and acceptance of all literature theory.As a unique view of literature research,aesthetic liberation has the characteristics of strong penetrating power adn radiation wide, which is of great significance to the study of literary research on several aspects.This paper starts with the meaning of aesthetic liberation,including the establishment of theoretical basis and framework of the full text of the theoretical basis.Based on the Chinese literary and cultural situation,the paper has in-depth. analysis of aesthetic liberation formation,including implementation and difficulties.Fanning out from point to area, the paper takes discusses aesthetic liberation in the level of political for example, including economic, social and cultural performance strive to combine.We will joint he basic problems of literature theory and social reality with the academic front,which will deepen the aesthetic liberation.The introduction part summarizes the similarities and differences between Chinese and Western context of aesthetic liberation, expounding the aesthetic liberation means. Aesthetic liberation is the liberation of human in essence, referring to the creation of human beings in the political liberation, including economic liberation, liberation of social material culture and spiritual basis.Through literature, art and other aesthetic means changing reality, including realization of aesthetic freedom and all-round development of the realistic activity.It is the limit beyond political discipline and economic constraints.The first chapter is the generation of aesthetic liberation,from three aspects of individual life, social and historical evolution, and the generation mechanism of aesthetic liberation. Aesthetic liberation of life generation with the realistic individual is the basic basis and depend on the strength, which is the freedom from the bondage of old main aesthetic relation or non aesthetic relation of aesthetic relationship.It will fully satisfy the aesthetic needs, and personal characteristics and development. According to Marx’s social morphology on the three stages of social formation, aesthetic liberation can be divided into three stages,namely "pre modern society dependence of human","modern social independence" based on thing human, as well as "the free and comprehensive development of human" ideal society.Aesthetic liberation has different existence and generation modes in different social forms.The second chapter is the philosophical basis of aesthetic liberation, which is the liberation of the human.It includes the ultimate care, spiritual pursuit and artistic creation.As an ultimate concern, aesthetic liberation liberates human from the utilitarian, secular,and fetters.It provides the soul of the spirit of their homes.Its essence is the harmony between aesthetic promoting adult,including aesthetic liberation and human’s pursuit of the spirit of unity.Aesthetic liberation is of great significance to the conversion time view,including literary works of moderm time and the human spirit of the depth of excavation.Aesthetic liberation can be completed through artistic creation, with the help of artistic creation to meet the human high level spiritual needs.It adaptes to the external world against oppression and relieve pain,including confusion and division,aesthetic to reflect and grasp the world.The third chapter is the study of literature and aesthetic liberation’s "liberation logic".The study of literature is a kind of aesthetic liberation, whose mission is to use literature conception, including method and theory to prove the literature on human emancipation.It points out "the inevitable path of liberation" .It sets up the realization of"grand goal of liberation",in which the ideal state description of aesthetic liberation could be complete through the theory and critical practice. The logic of literary research for some eternal and effective mode, hoping to solve all problems.It achieves aesthetic liberation and freedom. But if the blind pursuit of "change","progress" and "innovation" could eventually lead to nihilism. Boundary consciousness appears in the traditional metaphysics and its meta consciousness in refuting, which is a kind of new philosophical consciousness and way of looking at the world. In macro, boundary consciousness of literature research can be divided into the language level, knowledge level, and value level.In micro,it includes political boundary, economic boundary ,social boundary ,and cultural boundary.The fourth chapter is the political context of aesthetic liberation.Taking Chinese literary theory in twentieth Century for example, if we explore the political aesthetic factors aesthetic liberation and the study of literature, its essence is the problem of how to deal with the relationship between aesthetics and politics.Political achieving of aesthetic liberation around three core issues,including "the political","who’s Literature",and "how to be aesthetic". They are the literature research,including political context, the political appeals, and aesthetic factors.The fifth chapter is the dilemma of aesthetic liberation, including the "desire", "the theory of evolution, and the" trap "irrational" trend of thought. Desire narrative aesthetic liberation function,but over interpretation will fall into the "desire" trap. "Theory" is an important way of aesthetic liberation.Since the new period, Chinese theory of literature has obscured, deified, and deconstructed.Evolution of "theory" affects the realization of aesthetic liberation. "Irrational" trend of thought is the critical reflection of aesthetic,which has both necessity and blindness.It’s easy to reverse our aesthetic liberation.The conclusion reaffirms the aesthetic liberation as the liberation of the human, which has become unconscious of present literary theory, literary theory and literary criticism.We need study from the political, economic, social, and cultural aspects and perspectives.Aesthetic liberation is far from complete.The study of aesthetic liberation will continue.