Research On Chinese Philosophy Of National Selfawareness In The Context Of Genus Philosophy

Mr.Gao Qinghai is a famous philosopher and educator of contemporary China.He engaged in a strategic vision of philosophy,to abandon the theory of chaos and useless,grasp the fundamental,perseverance and independent thinking,to make the original results.The exploration of the sea and the relationship between man and the world and their relations are all back to the thinking of the essence of man himself.Therefore,his philosophical stand from "ontology point of view" by "epistemological reflection" to "practical way of thinking" "Class philosophy" can be seen from the abstract to the specific development of concentric circles.From the early 1980 s,with his free and independent personality,profound insight and great theoretical courage,he changed the traditional philosophical ideas that persisted in the minds of the people for a long time,and the guiding principle of” epistemology of dialectics” opened the curtain of the textbook reform,which changed the philosophy of philosophy and the world view.The traditional philosophy of the series of basic concepts from simple and intuitive level into the reflection level,completed the Chinese philosophical circles epistemological turn,eventually brought into the international influence of "The foundation of Marx’s Philosophy".The position on epistemological reflection means that has begun to consciously from the people and the world,the relationship between thinking and existence,that is,from the nature of their own people to think about the problem.On Gao’s view,in the reform of the textbook and the change of philosophical concept,the essence of Marxist Philosophy Revolution lies in " the practice view ointment of thinking ",and the "practical view" of "the negative unity of man and the world" to look at the relationship between man and the world and its whole,which beyond the abstract opposition "existential point of view" and "consciousness point of view",so that the world view,epistemology,dialectics and historical view really raised to the level of Marxist philosophy.But the "point of view" are abstract activities.Only cut into the reality of history,it will be more specific grasp of human nature deeply.In the 1990 s,Gao Qinghai discovered that "man is the mystery of philosophy" from all the philosophical exploration of his own philosophy and his own philosophy.The expression of philosophy as "human self-consciousness in theory form" is nothing but the view of man’s own the concept of high-definition sea.With this philosophical idea,the market economy of individual subject is explored in depth,and the way of human existence and the change of self-consciousness are characterized theoretically.Through the critical reflection of the market economy,according to the essence of Marxist philosophy and the free development of human freedom and personality,and its essential insight into the three forms of human history,the integration of the philosophy of mankind in Chinese philosophy,creatively put forward the "philosophy" of the ideological system,characterized the "building socialism with Chinese characteristics," the spirit of the times.From "epistemological reflection" and "practical point of view" to "philosophy of class",Gao Qinghai’s thinking on the unity of man and the world and the essence of man himself is not only more conscious but also more concrete.To face the dilemma in the contemporary world,Gao researches the theory of human nature and the realization of human nature,researches the spiritual characteristics of the Chinese national philosophy and its contemporaryvalue.He tried to absorb wisdom from the Chinese ideological tradition which to form the ideological self of the Chinese nation,and to explore a more profound style of life and cultural genes,which could provide a new possible road for human civilization and open a new development space.The paper is divided into three chapters:The first chapter explores Mr.Gao Qinghai’s thoughts on the development of individual subjects in China.This paper expounds the development process of individual subjects in China by discussing the role of market economy in the formation of individual in China and the shaping of individual subjects of the Chinese nation by global integration.The market economy transforms the "subject" of "human dependency" into the individual subject of "the independence of the person based on the dependency of the object",forming the universal social connection of the world history,and the demand of comprehensive identity system,the abstract identity of the equivalent exchange,establishes the formal,free,and equal form of the framework.This is for the socialism to further transcend the "dependence of the market economy" of the market economy,to realize the true independence and freedom of the individual,and to prepare the conditions for the development of the individual’s nature from the abstract individual subject to the concrete class.The second chapter explores the "national self-awareness " problem of Chinese philosophy in the context of Genus Philosophy on Gao’s view.Genus Philosophy is a kind of rationality trying to transcend the metaphysics of western concept." Genus " as a concrete universality,from his own,material,subject and object,"subject" beyond the individual subject of the abstract and formal in the human existence of the universal realization of the whole personality of life."Genus relationship" as the unity between men,the inherent unity of man and nature," Genus essence" as the code of man and nature,the unity between men,which constituted Gao’s " Genus philosophy".The Existence of Genus in the relationship between man and nature,the performance of human life as the embodiment of the universe,the universe as the living creatures that "the existence of" the unity of heaven and earth activities;The relationship between the realization of the freedom of the Commonwealth,each person’s free personality and all the freedom of personality is included in each other,to complete the unity of the individual and society;in the relationship between man and self,the pursuit of human freedom Development and the realization of their own nature,the achievements of personality and wisdom,to complete the whole personality of life.Gao’s "philosophy" trying to rebuild the absolute level at the human level,to overcome the existence and value of the split,to achieve freedom and nature of the unity of the substantive freedom to establish the truth of this shore world." Quasi Philosophy " as the absorption of Chinese cultural genes to overcome the abstract efforts of modern architecture,the wisdom of Chinese culture into the Marxist philosophy of contemporary discourse,both constitute the construction of socialism with Chinese characteristics.The third chapter explores the inner unity of contemporary Chinese originality philosophy and Marxist philosophy.The great practice of building socialism with Chinese characteristics is the greatest reality of contemporary China.Marxist philosophy is at the intersection of Chinese history and reality.It constitutes the possibility of contemporary China and even human thought,the unity of reality and inevitability.Gao understand the future development of people and society on the view of nature of the species.The theory not only provide deep basis on humannature for Communism,but also supply a specific way and method on great ideal.We can say that contemporary China’s reform and the lifestyle changes stimulated the guide philosophical thinking to the depths of life.From this sense,to create "contemporary Chinese philosophy" is to create the Chinese nation "ideological self".The philosophy of Gao’s as a philosophical model of the spirit on building a socialist country under the rule of law build socialism with Chinese characteristics,which also contributes to the wisdom of Chinese Marxist philosophy for the community of human destiny.