Study On Aleni’s Thought

For the cultural exchange between China and the West in Ming and Qing Dynasties Jesuit scholar in China and the attendant Confucian dialogue is a problem that can not be avoided. In this period, a large number of Jesuit scholar in China, hope in China to preach God’s gospel, in this process, Jesus will bring scholar of Western Christian culture, and the Chinese traditional Confucian culture, between the two produced a full exchange. Carefully examine these Confucian Christian dialogue can be found, although there are differences in both theoretical background and knowledge system, but these factors did not become barriers to exchanges between the two sides, this period of Confucian Christian Dialogue, mostly to in an egalitarian context, the Italian born Jesus will judg Aleni, and its in Fujian missionary to serve teaching, moderates, and anti Christianity Dialogue between people, particularly noteworthy. We hope that through this contents related to Aleni Chinese writings, as well as the Chinese people and dialogue situation, to a detailed discussion on the ideological system.This paper is divided into eight parts. The introduction part of the Ming and Qing Dynasties from a macro point of view in Western cultural exchanges do a simple overview, and makes a general review of the relevant academic history content. On this basis, pointed out that the scholars in the process of research gaps.The second part is a brief review of Aleni into China after personal experience and writing status. Because of the reason of the literature, Giulio Aleni into China after the experience, especially in 1613 to 1624 the time period of the travel experience and academic conclusion is not formed. Based on the relevant literature comparative reading, and of various contents of the local history records, relative clearly depict this period Aleni specific travel experience.The third part is to discuss after Aleni into China ideological changes. In into China after more than 30 years, Giulio Aleni experience the Nanjing Massacre and the Fujian lesson plans the two serious political events, the experience of his thought also produced a certain degree of influence. In terms of the former, in the Nanjing Massacre Aleni have consciousness of the rationality of political centralization into Catholic doctrine; and the latter, Aleni is evidently the missionary object and center of gravity shift, namely the main mission of the intelligentsia change as the main mission of the lower people.The fourth part is a discussion on Aleni thought. From the works of Giulio Aleni Chinese point of view, the construction of the Catholic doctrine can be divided into "sex" and "Super Science" two parts. The former is mainly concerned with the reality, the discussion is how to understand their own problems, the latter is mainly aimed at religion, discussion of how people know God’s question. These two dimensions of thought complement each other and form a complete set of Catholic ideology. Not only so, for Aleni, the child to accept religious background is pay more attention to the content of "super sex, and hope to be able to with the dialogue of the Chinese people to focus on the spread.The fifth part of the "theory of mind" three case study, and the traditional Confucian Aleni class dialogue. In Sanshan on science, Giulio Aleni tried to introduce theory of Catholic theology to Ye Xianggao, but ye Xianggao of these theological problems lack of interest, but several times to discuss the question of moral good and evil in the real world and Giulio Aleni. For Xianggao leaves, compared to pure theology, and reality and moral problems deserves more attention. Ye Xianggao for Catholic views can represent many of the traditional Confucian Views in a large extent, which affect the Aleni in Fujian area mission theory. From the exchanges of Aleni and Fujian Confucian presents as a gift the poem, in the eyes of the Fujian Confucian, moral teachings of the Catholic theory has been widespread concern, which is no doubt Aleni active adjustment of missionary thoughts lead to results.In the sixth part kouduo richao, "St. dreams song", "fifty words more than" Aleni’s Chinese writings as the core, poor exam Aleni and the Fujian area to serve the teaching dialogue. In daily religious preaching in Aleni. And Jesus will scholar to serve teach propagandist Catholic idea of religious content and also to serve the teaching of moral behavior and puts forward strict requirements, and emphasis on the relationship between the moral and religious beliefs. Efforts in Jesus Aleni such as fellow, Fujian area serve to teach of personal moral accomplishment given extensive attention, and for the holy dream songs, "fifty words more than" Aleni’s moral work to write a preface.The seventh part to Aleni’s disciple Li Jiubiao as a case study, through the Aleni dialogue, and his works "pillow book" related to the content of the research, to explore the Aleni thought influence. Kouduo richao as finishing, Li Jiubiao is Fujian area offer to teach the leader of the group, and it is also one of the key figures in the traditional Confucian cultural circle, the disciple Youpeng compiled "pillow book" scholars believe is mainly expounded the principle of traditional Confucianism. However, through the discussion of the relevant content of "pillow book", it can be seen that the content of "pillow book" not only represents the principles of traditional Confucianism, but also the summary and induction of the Catholic moral theory. In conversation with Julio Aleni, Jesus will, Li Jiubiao is the moral teachings of the Catholic has a keen interest in, and of these moral principles to practice. This means that, for the Li Jiubiao. "Pillow book" content, akin to traditional Confucianism and Catholicism in the unity of moral and ethical level. Conclusion part of Fujian area Aleni preached, and the core of Confucian Christian Dialogue content were summary and induction, points out that although there are certain differences between the Catholic and traditional Confucianism, but whether it is represented by Aleni Jesuits, or to Ye Xianggao as representative of the moderates, or to Li Jiubiao for representatives to serve teaching, they have not been much emphasized the differences, but the spirit of a attitude to seek common ground to think about common content of Chinese and Western culture. After thinking and discussion, the Confucian Christian Dialogue both sides found such a fact, namely:although total and Western culture is the theoretical background and knowledge system of difference, but both are respected, a universal moral ethics and realistic behavior in the proposed requirements of rationality. As a result, East West cultural recognition of the universal value, constitutes the Aleni, and many Jesuit scholars and Chinese people communicate based, and after the two sides of the deep communication is built on the basis of such a consensus.