Retum To The Political Thought Of The Meta-philosophy

For a long time, Marxism has three components, three theoretical sources say the impact is very broad, it seems as long as understood these three sources (German classical philosophy, English political economy and French socialism), we can accurately grasp of Marx's the whole idea. Hannah Arendt stresses not only from the direct source of Marx's philosophy to understand Marx, only when the entire Western tradition of Marxism on the genealogy of political thought among the fitness of its core ideas can be understood. Arendt highlighted there are three theoretical propositions constitute the basis of Marx's theory in different literature, she actually proposed four theoretical proposition, namely, "The philosophers have only interpreted the world in different ways, the problem is to change the world", "Labor has created man himself" (Engels), "Violence is every old society pregnant with a new community midwife," "those who can not control his freedom." Marx's idea of course, can not be treated so simple, but it's four theoretical proposition in the development of Marx's philosophy really has been of great concern to Chinese and foreign scholars, is still the focus. In this paper, the theoretical proposition Arendt around the study of Marxism-4 position of Marx's philosophy of Hannah Arendt, labor theory, violent revolution, freedom and liberation theory and the theory of interpretation, combing and respond to Arendt research formed the thesis the basic elements.Part I: "Philosophy return to politics." Review of Hannah Arendt is mainly the understanding of Marx's philosophy. In Arendt view, Marxist philosophy, in essence, is a political philosophy. If Marx is just a reversed Hegel's "idealism" and "materialist," he would like his materialist contemporaries, like, affecting short-lived and confined to colleges, but the actual impact of Marx thought completely beyond the academic, scientific field. Arendt construction of Western political thought of the three stages: before the early Greek philosophy, The political thought, from Plato to Marx and disappearing in the philosophy between the political and ideological, after Marx's political ideas. Marx turning point in the history of political and ideological significance of this delimitation be done.Part II: "labor, production and political practice." Review of Hannah Arendt is mainly the understanding of Marx's Labor Theory. Arendt considered the significance of Marx's work lies not in their economic theory and revolutionary theory, but because he was on labor issues and the elaboration of historical issues, which reflects the spirit of Marx's keen grasp of the times. In the classical political philosophy, from the contemplation, action, production to labor, with the level from high to low order bit. Marx's definition (ie, labor, animal) to subvert the traditional political values, and labor (workers) was the supreme political status. However, Arendt the alienation of labor as the concept of Marx's labor all the contents and then put into a critique of the alienation of labor for labor's own criticism, finally moving toward a complete utopian anti-capitalist stance, and tried to for this to go beyond the classic Marx's critique of capitalism. In fact, in Marx's view, the alienation of labor means that the overall loss of human essence, this is really labor is "free, comprehensive work," This is the true essence of human freedom to achieve. At the same time, Marx's concept of practice is more fundamental than the concept of labor, both as concerned about the level of the value of philosophy, but also concerned about the scientific aspects of the real, always demands freedom of political activity possible.Part III: "Violence, Revolution and false politics." Review of Hannah Arendt is mainly the understanding of Marx's theory of violent revolution. Hannah Arendt violence and the revolutionary theory of Marx put forward their criticism. In the Greek city-state politics of violence and coercion are the private sector, is subject to contempt for the object. Since Plato gradually alienated the power of violence, Arendt that Marx that "violence is the midwife of history" and would push the limits of glorification of violence is a Greek tradition of the fundamental political and ideological challenge. Arendt urged to restore power to rule, but the power of the realization of the need for real power to shape the premise that she did not recognize the violent overthrow of the existing Marx's political order is to establish a new form of power. Arendt believed that the Revolution aims to address the freedom issue, and Marx's revolutionary concept of Que Ba to solve the problem of poverty as the revolution theme, distorted the true meaning of this revolution. Because she right, "the capitalist mode of production is the main source of modern poverty," not able to accurately and therefore difficult to understand "to poverty as a political force in the first" It is Marx's major contribution to modern political theory.Part IV: "liberation, freedom and political existence." Review of Hannah Arendt is mainly freedom and liberation of Marx's theory of understanding. "Association of free men," both sketch of a difference between equality and mutual political space, is Marx's beyond the civil society and the national community as a fantasy ideal of political systems and models of classic formulation. Arendt considers this ideal society is a city-state's reproduction of the traditional political experience, its prototype is the city of Athens in the 5th century BC life. Arendt's understanding of one aspect of Marx's political ideals that can not be achieved is by no means a "utopia," but she did not realize Marx's "people's own liberation," is both a classical sense, "out of necessity constraints" transcendence, is also a modern sense, "economic emancipation" and "political liberation" beyond; "association of free men" as "abandon the slavery of the Greek city-states" is a brand-new system of spirit, a realistic political vision .