| This dissertation begins with. With the cite of Hitler's tyranny against Jew, I think that the object of vijnana seems to be real like an entity in the structure of awareness. Once one adheres to 'external' object, hatred men will be isolated from cognition structure of'Subject and object'and become an entity which should be charged with its evil'essence'independently. Biologic racialism of Hitler's Germany defines Jew as low-grade life-form with evil and infecting ancestry. The most ridiculous theory of anti-semite, however, causes the most terrible tragedy.Hitler's Germany's 'scientific view' on Jew is an attachment on Jewish essence and ancestry. As an attached object of vijnana,'Jew', who is copied by commonness of category, seems to be more real than idiographic one whom is encountered in experienced world. If one failed to be aware of his duty on forming this kind of object, he might manage to destroy internal object in outside world ceaselessly. However, the object would never be destroyed in outside world because of its idealistic oneness.In the fourth and fifth chapters, I will analyze 'atman' and 'atma-graha' and discuss parikalpita pudgalatmagraha, alambana-pratyaya, language and concerned attachment. These two chapters concern on the particularity of human's atma-graha, from which I think that differentiation and attachment on 'self-other' is significant to human. advances parikalpita pudgalatmagraha which is cultivated in particular culture and family environment. This helps us to diagnose social aggregative evil.I think that human's attachment on self and other should be beard and built through language and concept. Human look on self and others as cultural species entity and build his arrogance and hatred on others on suppositive but stubborn 'self-other' image. Human's cognition and attachment on himself(and concerned others) is shown in certain cultural form, and is inherited through language and culture. Finally it becomes common 'karman' of 'avidya'and 'social fact' which seem to be real and reasonable. For example, the hostility of Hitler's Germany on Jew is abstracted, frozen and diffused through lingual parikalpita-graha. The theory of vijnapti-matra in places its understanding to language on the integrated dimensionality with human' s active of vijnana, thus neither signifier nor signified has its preferential 'prakrti' from which 'sattva' fruitlessly search for subsistent thing beard by 'prajnapti'. Therefore, we can refer to the thought of this book so as to expand our thought on evil to wider dimensionality of language, culture and ideology.
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